Unreason is in the same relation to reason as dazzlement to the brightness of daylight itself.
Michel Foucault
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Delirium and dazzlement are in a relation which constitutes the essence of madness, exactly as truth and light, in their fundamental relation, constitute classical reason.
Michel Foucault
The Cartesian formula of doubt is certainly the great exorcism of madness. Descartes closes his eyes and plugs up his ears the better to see the true brightness of essential daylight; thus he is secured against the dazzlement of the madman who, opening his eyes, sees only night, and not seeing at all, believes he sees when he imagines. In the uniform lucidity of his closed senses, Descartes has broken with all possible fascination, and if he sees, he is certain of seeing that which he sees. Descartes has broken with all possible fascination, and if he sees, he is certain of seeing that which he sees. While before the eyes of the madman, drunk on a light which is darkness, rise and multiply images incapable of criticizing themselves (since the madman sees them), but irreparably separated from being.
Michel Foucault
Behind the apparent unreason there is reason.
Edmund Cooper
There is no truth but untruth. There is no reason but unreason.
Edmund Cooper
Short of coming to their senses and abolishing the whole thing, we might expect that the rules for daylight saving time will remain the same for some time to come, but there is no guarantee. (We can only be glad there is no daylight loan time, or we would face decades of too much daylight, only to be faced with a few years of total darkness to make up for it.)
Erik Naggum
Foucault, Michel
Fouche, Joseph
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