It is not death, it is dying that alarms me.

 

It is not death, it is dying that alarms me.
--
Book II, ch. 13.

 

Michel de Montaigne

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I am dying, Egypt, dying; only
I here impórtune death a while, until
Of many thousand kisses the poor last
I lay upon thy lips.

 

Antony and Cleopatra

 

We tend to suffer from the illusion that we are capable of dying for a belief or theory. What Hagakure is insisting is that even in merciless death, a futile death that knows neither flower nor fruit has dignity as the death of a human being. If we value so highly the dignity of life, how can we not also value the dignity of death? No death may be called futile.

 

Yukio Mishima

 

The most dangerous way to lose time is not to spend it having fun, but to spend it doing fake work. When you spend time having fun, you know you're being self-indulgent. Alarms start to go off fairly quickly. If I woke up one morning and sat down on the sofa and watched TV all day, I'd feel like something was terribly wrong. ... But the same alarms don't go off on the days when I get nothing done, because I'm doing stuff that seems, superficially, like real work.

 

Paul Graham

 

We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He has disabled death itself. That is the formula. That is Christianity. That is what has to be believed. Any theories we build up as to how Christ's death did all this are, in my view, quite secondary: mere plans or diagrams to be left alone if they do not help us, and, if they do help us, not to be confused with the thing itself.

 

C. S. Lewis

 

DYING AND DEATH are the most universal and personally relevant experiences for every single individual. In the course of life, we all lose relatives, friends, teachers, and acquaintances and eventually face our own biological demise. Yet it is quite extraordinary that until the late 1960es, the Western industrial civilization showed an almost complete lack of interest in the subject of death and dying. This attitude has been displayed not only by the general public, but also by scientists and professionals for whom this subject should be of great interest - medical doctors, psychiatrists, psychologists, anthropologists, philosophers, and theologicians. The only plausible explanation for this situation is massive denial of death and psychological repression of everything related to it.
This disinterest is even more striking when we compare it to the attitude toward mortality in preindustrial societies...

 

Stanislav Grof