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"They came up and we did Sound Of The Crowd. They were under the impression that I was going to work on what they’d done so far and improve that and carry on. I said, ‘No, I’m not doing that, we’re starting again’, which was a bit of a shock for Phil. He argued about that but I said, ‘No, if I’m going to produce you, you’re going to do what I tell you to do. I will listen to your arguments and consider them, and if I still think I’m right we do it my way or it’s the highway. This is my attitude to everybody I produce, it’s a sort of democratic dictatorship!"

 

Martin Rushent

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As for 'taking sides' — the choice, it seems to me, is no longer between two users of violence, two systems of dictatorship. Violence and dictatorship cannot produce peace and liberty; they can only produce the results of violence and dictatorship, results with which history has made us only too sickeningly familiar. The choice now is between militarism and pacifism. To me, the necessity of pacifism seems absolutely clear.

 

Aldous Huxley

 

I am not very impressed with theological arguments whatever they may be used to support. Such arguments have often been found unsatisfactory in the past. In the time of Galileo it was argued that the texts, "And the sun stood still... and hasted not to go down about a whole day" (Joshua x. 13) and "He laid the foundations of the earth, that it should not move at any time" (Psalm cv. 5) were an adequate refutation of the Copernican theory.

 

Alan Turing

 

Although our "gentle air" cannot improve the way hate and envy look, it does seem not to encourage firmness and decision. All is compromise; caution and refinement are everywhere. Everything has to "make a good impression" — whether or not it is any good: the impression is the main thing.

 

Arnold Schoenberg

 

The means of production being the collective work of humanity, the product should be the collective property of the race. Individual appropriation is neither just nor serviceable. All belongs to all. All things are for all men, since all men have need of them, since all men have worked in the measure of their strength to produce them, and since it is not possible to evaluate every one's part in the production of the world's wealth.
All things are for all. Here is an immense stock of tools and implements; here are all those iron slaves which we call machines, which saw and plane, spin and weave for us, unmaking and remaking, working up raw matter to produce the marvels of our time. But nobody has the right to seize a single one of these machines and say, "This is mine; if you want to use it you must pay me a tax on each of your products," any more than the feudal lord of medieval times had the right to say to the peasant, "This hill, this meadow belong to me, and you must pay me a tax on every sheaf of corn you reap, on every rick you build."
All is for all! If the man and the woman bear their fair share of work, they have a right to their fair share of all that is produced by all, and that share is enough to secure them well-being. No more of such vague formulas as "The Right to work," or "To each the whole result of his labour." What we proclaim is The Right to Well-Being: Well-Being for All!

 

Peter Kropotkin

 

"I don't take drugs. I never did. All the feelings that drugs are supposed to produce in you - confidence or energy - I can produce naturally. The only problem is going to sleep. But I never take pills... I drink herbal teas." Time magazine 27 May 1985

 

Madonna