Yquotes.com

 

I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as a setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles, or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the day of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?".

 

Martin Luther King

» Martin Luther King - all quotes »

Similar quotes

 

"Hinn claims to have preached at an all-girls Catholic school in Jerusalem in 1976 and "every single girl in that school got saved, including all the nuns." Since there's only one Catholic girls school in Jerusalem, Schmidt's Girls College, it was a fairly easy matter to question all the nuns who were there in 1976, as well as Father Dusind, who has overseen all religious instruction since 1955. The result? "This is nonsense, real nonsense," Dusind told Fisher and Goedelman. "It never happened and could not happen because a Charismatic healer or Protestant preacher would never ever be let in to talk to the girls."

 

Benny Hinn

 

When the Levite on the road from Jericho to Jerusalem passed by the unfortunate man who had been assaulted by robbers, it perhaps occurred to him when he was still a little distance from the unfortunate man that it would indeed be beautiful to help the sufferer. He may even have already thought of how rewarding such a good deed is in itself; he perhaps was riding more slowly because he was immersed in thought; but as he came closer, the difficulties became apparent, and he rode past. Now he probably rode fast in order to get ways quickly, away from the thought of the riskiness of the road, away from the thought of the possible nearness of the robbers, and ways from the thought of how easily the victim could confuse him with the robbers who had left him lying there. Consequently he did not act. But suppose that along the way repentance brought him back; suppose that he quickly turned around, fearing neither robbers nor other difficulties, fearing only to arrive too late. Suppose that he did come too late, inasmuch as the compassionate Samaritan had already had the sufferer brought to the inn-had he, then, not acted? Assuredly, and yet he did not act in the external world. Let us take the religious action. To have faith in God-does that mean to think about how glorious it must be to have faith, to think about what peace and security faith can give? Not at all. Even to wish, where the interest, the subject’s interest, is far more evident, is not to have faith, is not to act. The individual’s relation to the thought-action is still continually only a possibility that he can give up.

 

Soren Aabye Kierkegaard

 

I remember we adjourned for lunch and a friendly Afrikaner warder asked me the question, "Mandela, what do you think is going to happen to you in this case?" I said to him, "Agh, they are going to hang us." Now, I was really expecting some word of encouragement from him. And I thought he was going to say, "Agh man, that can never happen." But he became serious and then he said, "I think you are right, they are going to hang you."

 

Nelson Mandela

 

The words of the Bible that you believe in today are the words of a betrayed Jesus. The apostles betrayed not only Jesus but also his words. His words were betrayed and Jesus was also personally betrayed. Did Heaven labor for four thousand years to establish Jesus just so he might be betrayed? No, not at all. Why do you believe in Jesus? You must believe in Jesus in order to fulfill the hope of God and to ease the pain of Jesus. Without caring whether you go to Heaven or hell and even if you go to hell, you should fulfill Jesus' hope. Even if you become the prince of hell, you should believe in order to fulfill God's hope. But people say, "Even if Jesus perishes and Heaven fails, all that needs to happen is that I go to the Kingdom of Heaven." This attitude is worse than criminal. This kind of faith is faulty in essence. Today the road of the Unification Church members is the road of setting this kind of Christianity straight.

 

Sun Myung Moon

 

Christ said "Thou shalt love thy neighbor as thyself" and when asked "who is thy neighbour? went on to the parable of the Good Samaritan. If you wish to understand this parable as it was understood by his hearers, you should substitute "Germans and Japanese" for Samaritan. I fear my modern day Christians would resent such a substitution, because it would compel them to realize how far they have departed from the teachings of the founder of their religion.

 

Jesus Christ