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It is imperative that Christians be like Jesus, by living freely within the culture as missionaries who are as faithful to the Father and His gospel as Jesus was in His own time and place.
--
The Radical Reformission (Zondervan, 2004, p. 40)

 

Mark Driscoll

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If Jesus Christ was the Son of God, and John discovered that God the Father of Jesus Christ had a Father, you may suppose that He had a Father also. Where was there ever a son without a father? And where was there ever a father without first being a son? Whenever did a tree or anything spring into existence without a progenitor? And everything comes in this way. Paul says that which is earthly is in the likeness of that which is heavenly, Hence if Jesus had a Father, can we not believe that He had a Father also? I despise the idea of being scared to death at such a doctrine, for the Bible is full of it. I want you to pay particular attention to what I am saying. Jesus said that the Father wrought precisely in the same way as His Father had done before Him. As the Father had done before? He laid down His life, and took it up the same as His Father had done before. He did as He was sent, to lay down His life and take it up again; and then was committed unto Him the keys.

 

Joseph Smith

 

There was no point of controversy between Jesus and the Jews; Jesus brought no new doctrine unto them. Jesus said, What the masters in Israel teach, what the Pharisees and the Scribes teach, is perfectly correct. There was no dogma which was the cause of controversy between Jesus and the nation; there was no new custom that Jesus introduced: He went into the Temple every day. He observed the ordinances and festivals of Israel. What was the subject of dispute and controversy between Jesus and the Jews? It was no doctrine, it was no innovation, it was Jesus Himself whom they rejected. There was an antipathy in them to the person of Jesus: it was the Lord Himself whom they hated, because they hated the Father. . . . But Jesus knew . . . that it was because He was one with the Father, because He was the express image of His being, because He was the perfect manifestation of the character of God, that they hated Him; and therefore Jesus was pained, not because they hated Him, but because they hated in Him the Father.

 

Jesus Christ

 

The central question about Christianity concerns Jesus Christ. If he was God in a sense in which no other man has been God, then Christianity is right in some important sense, however Christendom may have failed. To decide whether Jesus was God in some such unique sense, a philosopher cannot forbear to ask just what this claim might mean. If, for example, it does not mean that Jesus of Nazareth knew everything and was all-powerful, it is perplexing what is meant. But a large part of what most Christians mean is surely that Jesus was the best and wisest man of all time; and many Protestants mean no more than that.

 

Walter (philosopher) Kaufmann

 

We do, then, with all earnestness, though without reproaching our brethren, protest against the irrational and unscriptural doctrine of the Trinity. "To us," as to the Apostle and the primitive Christians, "there is one God, even the Father." With Jesus, we worship the Father, as the only living and true God. We are astonished, that any man can read the New Testament, and avoid the conviction, that the Father alone is God.

 

William Ellery (preacher) Channing

 

Yogananda draws parallels between the Christian trinity of Father, Son and Holy Spirit and the yoga concept of Sat, Tat and Aum. Both traditions use the trinity to distinguish among the transcendent, divine reality; its immanence in creation; and a sacred, cosmic vibration that sustains the universe, he says.
And he asserts that Bible passages used to exclude non-Christians from salvation have been misconstrued. Some Christians believe, for instance, that Jesus' saying that "no one comes to the Father except through me" requires a belief in Jesus the man as God and personal savior. Yogananda, however, asserts that Jesus was referring to the need to achieve the same "Christ consciousness" he personified as a way to achieve oneness with God.
"Christ has been much misinterpreted by the world," Yogananda wrote. "Even the most elementary principles of his teachings have been desecrated, and their esoteric depths have been forgotten."

 

Paramahansa Yogananda