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Ludwig Andreas Feuerbach

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Hegel ... proceeds abstractly from the pre-existence of the intellect. ... He does not appeal to the intellect within us.
--
Z. Hanfi, trans., in The Fiery Brook (1972), p. 68

 
Ludwig Andreas Feuerbach

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In Science the paramount appeal is to the Intellect — its purpose being instruction; in Art, the paramount appeal is to the Emotions — its purpose being pleasure. A work of Art must of course indirectly appeal to the Intellect, and a work of Science will also indirectly appeal to the Feelings; nevertheless a poem on the stars and a treatise on astronomy have distinct aims and distinct methods. But having recognised the broadly-marked differences, we are called upon to ascertain the underlying resemblances. Logic and Imagination belong equally to both. It is only because men have been attracted by the differences that they have overlooked the not less important affinities.

 
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There are then two kinds of intellect: the one able to penetrate acutely and deeply into the conclusions of given premises, and this is the precise intellect; the other able to comprehend a great number of premises without confusing them, and this is the mathematical intellect. The one has force and exactness, the other comprehension. Now the one quality can exist without the other; the intellect can be strong and narrow, and can also be comprehensive and weak. 2

 
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Allah, the Exalted, gave the angels intellect without desires, He gave the animals desires without intellect, and He gave both to the sons of Adam. So a man whose intellect prevails over his desires is better than the angels, whilst a man whose desire prevails over his intellect is worse than the animals.

 
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The intellect longs for the delights of the non-intellect, that which is alive and beautiful dans sa stupidité.

 
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Life seems to me essentially passion, conflict, rage... It is only intellect that keeps me sane; perhaps this makes me overvalue intellect against feeling.

 
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