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Lucretius was passionate, and much more in need of exhortations to prudence than Epicurus was. He committed suicide, and appears to have suffered from periodic insanity – brought on, so some averred, by the pains of love or the unintended effects of a love philtre.
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Bertrand Russell, in A History of Western Philosophy (1945), Book I, Part III, Chapter XXVII, The Epicureans, p. 248

 

Lucretius

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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.

 

Lucretius

 

Here I saw a part of the compassion of our Lady, Saint Mary: for Christ and she were so oned in love that the greatness of her loving was cause of the greatness of her pain. For in this I saw a Substance of Nature’s Love, continued by Grace, that creatures have to Him: which Kind Love was most fully shewed in His sweet Mother, and overpassing; for so much as she loved Him more than all other, her pains passed all other. For ever the higher, the mightier, the sweeter that the love be, the more sorrow it is to the lover to see that body in pain that is loved.
And all His disciples and all His true lovers suffered pains more than their own bodily dying. For I am sure by mine own feeling that the least of them loved Him so far above himself that it passeth all that I can say.

 

Julian of Norwich

 

People have committed suicide because of their failure to realize the passions for love, power, fame, revenge. Cases of suicide because of a lack of sexual satisfaction are virtually nonexistent.

 

Erich Fromm

 

The tree of deepest root is found
Least willing still to quit the ground;
'Twas therefore said by ancient sages,
That love of life increased with years.
So much, that in our latter stages,
When pains grow sharp and sickness rages,
The greatest love of life appears.

 

Hester Thrale

 

I saw four manner of dryings: the first was bloodlessness; the second was pain following after; the third, hanging up in the air, as men hang a cloth to dry; the fourth, that the bodily Kind asked liquid and there was no manner of comfort ministered to Him in all His woe and distress. Ah! hard and grievous was his pain, but much more hard and grievous it was when the moisture failed and began to dry thus, shrivelling.
These were the pains that shewed in the blessed head: the first wrought to the dying, while it had moisture; and that other, slow, with shrinking drying, with blowing of the wind from without, that dried and pained Him with cold more than mine heart can think.
And other pains — for which pains I saw that all is too little that I can say: for it may not be told. The which Shewing of Christ’s pains filled me full of pain. For I wist well He suffered but once, but He would shew it me and fill me with mind as I had afore desired. And in all this time of Christ’s pains I felt no pain but for Christ’s pains. Then thought-me: I knew but little what pain it was that I asked; and, as a wretch, repented me, thinking: If I had wist what it had been, loth me had been to have prayed it. For methought it passed bodily death, my pains.
I thought: Is any pain like this? And I was answered in my reason: Hell is another pain: for there is despair. But of all pains that lead to salvation this is the most pain, to see thy Love suffer. How might any pain be more to me than to see Him that is all my life, all my bliss, and all my joy, suffer? Here felt I soothfastly that I loved Christ so much above myself that there was no pain that might be suffered like to that sorrow that I had to Him in pain.

 

Julian of Norwich