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In recent times, we are becoming increasingly more aware of the cosmic dimension of salvation. The destiny of humankind and that of the cosmos are inextricably intertwined. In the past, Christians often thought of their relationship to the world in terms of domination, possession, use and enjoyment. There was little awe and wonder before the mystery of the universe. This arrogant and irreverent attitude to creation is largely responsible for the serious ecological crisis was are facing today.
--
Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011).

 

Kurien Kunnumpuram

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I see the situation of man in the world of planetary technicity not as an inexitricable and inescapable destiny, but I see the task of thought precisely in this, that within its own limits it helps man as such achieve a satisfactory relationship to the essence of technicity. National Socialism did indeed go in this direction. Those people, however, were far too poorly equipped for thought to arrive at a really explicit relationship to what is happening today and has been underway for the past 300 years.

 

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On Al Gore: "The Eco-Messiah sternly talks up the old Nazi comparisons: "what we're facing is an ecological Holocaust, and the evidence of an ecological Kristallnacht is as clear as the sound of glass shattering in Berlin." That 221,000 kilowatt-hours might suggest that, if this is the ecological Holocaust, Gore's pad is Auschwitz. But, as his spokesperson would no doubt argue, when you're faced with ecological Holocausts and ecological Kristallnachts, sometimes the only way to bring it to an end is with an ecological Hiroshima. The Gore electric bill is the eco-atom bomb: you have to light up the world in order to save it.

 

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Classical modern science described only the surface of things, a single dimension of reality. And the more dogmatically science treated it as the only dimension, as the very essence of reality, the more misleading it became. Today, for instance, we may know immeasurably more about the universe than our ancestors did, and yet, it increasingly seems they knew something more essential about it than we do, something that escapes us.

 

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Yogananda draws parallels between the Christian trinity of Father, Son and Holy Spirit and the yoga concept of Sat, Tat and Aum. Both traditions use the trinity to distinguish among the transcendent, divine reality; its immanence in creation; and a sacred, cosmic vibration that sustains the universe, he says.
And he asserts that Bible passages used to exclude non-Christians from salvation have been misconstrued. Some Christians believe, for instance, that Jesus' saying that "no one comes to the Father except through me" requires a belief in Jesus the man as God and personal savior. Yogananda, however, asserts that Jesus was referring to the need to achieve the same "Christ consciousness" he personified as a way to achieve oneness with God.
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Janna Levin