What a monument of human smallness is this idea of the philosopher king. What a contrast between it and the simplicity of humaneness of Socrates, who warned the statesmen against the danger of being dazzled by his own power, excellence, and wisdom, and who tried to teach him what matters most — that we are all frail human beings. What a decline from this world of irony and reason and truthfulness down to Plato's kingdom of the sage whose magical powers raise him high above ordinary men; although not quite high enough to forgo the use of lies, or to neglect the sorry trade of every shaman — the selling of spells, of breeding spells, in exchange for power over his fellow-men.
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Vol. 1, Ch 8 "The Philosopher King"Karl Popper
'Truth', written 'in capital letters', is an orphan in this world, without power and influence... ['Reason'] cannot stand diverging opinions - it calls them 'lies'; it puts itself 'above' the real lives of human beings, demanding, in a way characteristic of all totalitarian ideologies, the right to rebuild the world from the height of 'what it should be', i.e. in accordance with its own 'invincible' precepts. It refuses to recognize the many ideas, actions, feelings, laws, institutions, racial features which separate one nation (culture, civilization) from another... The reason of ordinary people trying to create a better and safer world for themselves and their children (which is reason with a small 'r' and not Reason 'written in capital letters') has very little in common with these ignorant dreams of domination.
Paul Karl Feyerabend
The salvation of this human world lies nowhere else than in the human heart, in the human power to reflect, in human meekness and human responsibility.
Vaclav Havel
A lot of you young people, even though you go through college, you still don’t understand that courtroom. That courtroom is the court of the kings and lords of the world. We as human beings can invoke the ground here called the United States of America. And the reason our system has perpetuated in such a way is because all the powers of Europe and England and monarchies and all those big people; we have come over here and started another world where each man in the United States has that power because he has that courtroom. That courtroom belongs to every human being in the United States. And if you take that courtroom away from one human being, you’re taking that courtroom away from all human beings. Then what follows is you got kings and queens of yesterday – they’re gonna come and play croquet with your heads. They’re gonna take your courtrooms. They’re gonna take your money and they’re gonna take your country. They’re gonna take your resources. They’re gonna rip you off in every way you can think of because you didn’t give your own children the benefit of the courtroom that your fathers fought in battles and died for.
Charles Manson
The Biblical view of the law, the courts, and the state is profoundly radical. The Bible looks upon the state as a kind of rebellious artifice; it is spurious, a human creation in rebellion against God.
In the Old Testament, when the first state is proposed in the person of Saul, the first King of Israel, God tells the prophet Samuel that this project spells rejection of God. The state and its legislature are in rebellion against, or rejection of, God. Its courts are a human fabrication, cannot promote justice and peace; they are founded in violence, and legalize violence.
The state holds together through police power, against the citizenry.
The state, conceived in violence, and backed by violence, will never achieve true peace.Philip Berrigan
But for Socrates, tragedy did not even seem to "tell what's true", quite apart from the fact that it addresses "those without much wit", not the philosopher: another reason for giving it a wide berth. Like Plato, he numbered it among the flattering arts which represent only the agreeable, not the useful, and therefore required that his disciples abstain most rigidly from such unphilosophical stimuli — with such success that the young tragedian, Plato, burnt his writings in order to become a pupil of Socrates.
Friedrich Nietzsche
Popper, Karl
Porchia, Antonio
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