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Beauty can be sad. You're proof of that.
When the damage is done, you're damaged goods.
That's not to say it's not okay.
I wouldn't have it any other way.
--
"Universal Heart-Beat"

 

Juliana Hatfield

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To say more than what's necessary
I don't think is appropriate for a man. Except know this, child —
for I wish to tell you a little about me and my character —
if everyone were like me there wouldn't be law courts,
and they wouldn't take them away to prisons,
and there wouldn't be wars, but having goods in measure each man would be happy.
But perhaps those things are more pleasing. Act that way.
This difficult and grouchy old man will be out of your way.

 

Menander

 

I shall suggest in a few words the danger that faces a person in the moment of despair, the reef on which he can be stranded and utterly shipwrecked. The Bible says: For what would it profit a person if he gained the whole world but damaged his own soul; what would he have in return? Scripture does not state the antithesis to this, but it is implicit in the sentence. The antitheses would read something like this: What damage would there be to a person if he lost the whole world and yet did not damage his soul; what would he need in return? There are expressions that in themselves seem simple and yet fill the soul with a strange anxiety, because they almost become more obscure the more one thinks about them. In the religious sphere, the phrase “sin against the Holy Spirit” is such an expression. I do not know whether theologians are able to give a definite explanation of it, but then I am only a layman. But the phrase “to damage one’s soul” is an esthetic expression, and the person who thinks he has an ethical life-view must also think he is able to explain it. We often hear the words used, and yet anyone who wants to understand them must have experienced the deep movements of his soul-indeed, he must have despaired, for it is actually the movements of despair that are described here: on the one side the whole world, on the other side one’s own soul. You will readily perceive, if we pursue this expression, that we arrive at the same abstract definition of “soul” at which we arrived earlier in the definition of the word “self” in the psychological consideration of wishing, without, however, wanting to become someone else. In other words, if I can gain the whole world and yet damage my soul, the phrase “the whole world” must include all the finite things that I possess in my immediacy. Then my soul proves to be indifferent to these things. If I can lose the whole world without damaging my soul, the phrase “the whole world” again includes all the finite qualifications that I possess in my immediacy, and yet if my soul is undamaged it is consequently indifferent toward them. I can lose my wealth, my honor in the eyes of others, my intellectual capacity; and yet not damage my soul: I can gain it all and yet be damaged. What, then, is my soul? What is this innermost being of mine that is undismayed by this loss and suffers damage by this gain?

 

Soren Aabye Kierkegaard

 

They damaged his nervous system with a wartime Russian mycotoxin. Strapped to a bed in a Memphis hotel, his talent burning out micron by micron, he hallucinated for thirty hours. The damage was minute, subtle, and utterly effective. For Case, who'd lived for the bodiless exultation of cyberspace, it was the Fall.

 

William Ford Gibson

 

A man is what he is, not what men say he is. His character no man can touch. His character is what he is before his God and his Judge; and only himself can damage that. His reputation is what men say he is. That can be damaged; but reputation is for time, character is for eternity.

 

John Bartholomew Gough

 

“This is today’s puzzle,” he said. “If the act of denial can be taken as proof of the crime, how can an innocent man defend himself?”
The tithingmen caught him by the arms. “Come along now, Mr. Emerson, and don’t go trying any philosophy on us.”
“Oh, I wouldn’t dream of it,” said Waldo. “Philosophy would be wasted against such sturdy-headed men as you.”
“Glad you know it,” said the tithingman proudly. “Wouldn’t want you thinking we weren’t true Christians.”

 

Orson Scott Card