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The first thing that the human species has to do to prepare itself for the cosmic office to which it finds itself appointed is to explore human nature, to find out what are the possibilities open to it (including, of course, its limitations, whether inherent or imposed by the facts of external nature)...
The great men of the past have given us glimpses of what is possible in the way of personality, of intellectual understanding, of spiritual achievement, of artistic creation. But these are scarcely more than Pisgah glimpses. We need to explore and map the whole realm of human possibility, as the realm of physical geography has been explored and mapped.
How to create new possibilities for ordinary living? What can be done to bring out the latent capacities of the ordinary man and woman for understanding and enjoyment; to teach people the techniques of achieving spiritual experience (after all, one can acquire the technique of dancing or tennis, so why not of mystical ecstasy or spiritual peace?); to develop native talent and intelligence in the growing child, Instead of frustrating or distorting them?

 

Julian Huxley

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We are, the great spiritual writers insist, most fully ourselves when we give ourselves away, and it is egotism that holds us back from that transcendent experience that has been called God, Nirvana, Brahman, or the Tao.
What I now realize, from my study of the different religious traditions, is that a disciplined attempt to go beyond the ego brings about a state of ecstasy. Indeed, it is in itself ekstasis. Theologians in all the great faiths have devised all kinds of myths to show that this type of kenosis, or self-emptying, is found in the life of God itself. They do not do this because it sounds edifying, but because this is the way that human nature seems to work. We are most creative and sense other possibilities that transcend our ordinary experience when we leave ourselves behind.

 

Karen Armstrong

 

To few men was it given to realize so completely the element of eternity — of time-effacing enjoyment in work — as it was to John Muir. The secret of it all was in his soul, the soul of a child, of a poet, and of a strong man, all blended into one. ... An innate nobility of character, an unstudied reverence for all that is sublime in nature or in life, unconsciously called forth the best in his friends and acquaintances. In the spiritual as in the physical realm flowers blossomed in his footsteps where he went. After all it is to such men as John Muir that we must look for the sustenance of those finer feelings that keep men in touch with the spiritual meaning and beauty of the universe, and make them capable of understanding those rare souls whose insight has invested life with imperishable hope and charm. ... To all who knew John Muir intimately his gentleness and humaneness toward all creatures that shared the world with him, was one of the finest attributes of his character. ... Among those who have won title to remembrance as prophets and interpreters of nature he rises to a moral as well as poetical altitude that will command the admiring attention of men so long as human records shall endure.

 

John Muir

 

We are beginning to realize that even the most fortunate people are living far below capacity, and that most human beings develop not more than a small fraction of their potential mental and spiritual efficiency. The human race, in fact, is surrounded by a large area of unrealized possibilities, a challenge to the spirit of exploration.

 

Julian Huxley

 

There is a world of visual beauty open to the one willing to undergo the practice and striving necessary to the understanding of its language.
This world is a important as culturally as is the world of words or of music. My ideal is to form and to paint as Schubert sings his songs and as Beethoven creates his world in sounds. That is to say, creation of one’s own inner world through the same human and artistic discipline.
An inner sensation can find external expression only through spiritual realization.

 

Hans Hofmann

 

Our own security is enhanced when peace breaks out between warring parties in other continents.
But war or peace; the destruction or the protection of nature; the violation or promotion of human rights and democratic freedoms; poverty or material well-being; the lack of moral and spiritual values or their existence and development; and the breakdown or development of human understanding, are not isolated phenomena that can be analysed and tackled independently of one another. In fact, they are very much interrelated at all levels and need to be approached with that understanding.

 

Tenzin Gyatso (14th Dalai Lama)