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Josiah Willard Gibbs

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The whole is simpler than its parts.
--
Quoted by I. Fisher in "The Applications of Mathematics to the Social Sciences," Bulletin of the American Mathematical Society 36, 225-243 (1930). Full article

 
Josiah Willard Gibbs

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Take of London fog 30 parts; malaria 10 parts, gas leaks 20 parts, dewdrops gathered in a brickyard at sunrise 25 parts; odor of honeysuckle 15 parts. Mix. The mixture will give you an approximate conception of a Nashville drizzle.

 
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In all the previous cases of wholes, we have nowhere been able to argue from the parts of the whole. Compared to its parts, the whole constituted by them is something quite different, something creatively new, as we have seen. Creative evolution synthesises from the parts a new entity not only different from them, but quite transcending them. That is the essence of a whole. It is always transcendent to its parts, and its character cannot be inferred from the characters of its parts.

 
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The sentiment of the Cubists was simpler. No space. Everything ought to keep going! That’s probably the reason they went themselves. Either a man was a machine or else a sacrifice to make machines with... Personally, I do not need a movement. Of all movements, I like Cubism most. It had that wonderful unsure atmosphere of reflection – a poetic frame where something could be possible, where an artist could practice his intuition. It didn’t want to get rid of what went before. Instead it added something to it. The parts that I can appreciate in other movements came out of Cubism... It has force in it but it was no 'force-movement'.

 
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We went on in our quiet way. Life was purer and simpler and less annoyed to us, because constantly, now, we met with near and dear friends whom we had not known a day before, who looked up and not down, looked out and not in, looked forward and not backward, and were ready to lend a hand. Life seemed simpler to them, and it is my belief that to all of us, in proportion as we bothered less about cultivating ourselves, and were willing to spend and be spent for that without us, above us, and before us, life became infinite and this world became heaven.

 
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The whole history of these books is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have a right, from that cause, to entertain much doubt what parts of them are genuine. In the New Testament there is internal evidence that parts of it have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills.

 
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