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Josef Hoffmann

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Our aim is to create an island of tranquility in our own country which, amid the joyful hum of arts and crafts, would be welcome to anyone who professes faith in Ruskin and Morris.
--
Declaration in work programme of Wiener Werkstätte (Vienna Workshop, 1903)

 
Josef Hoffmann

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Something like a little amicable duel took place at one time between Ruskin and Mr. G., when Ruskin directly attacked his host as a “leveller.” “You see you think one man is as good as another and all men equally competent to judge aright on political questions; whereas I am a believer in an aristocracy.” And straight came the answer from Mr. Gladstone, “Oh dear, no! I am nothing of the sort. I am a firm believer in the aristocratic principle—the rule of the best. I am an out-and-out inequalitarian,” a confession which Ruskin treated with intense delight, clapping his hands triumphantly.

 
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The secret of a joyful life is to live dangerously. A joyful life is an active life - it is not a dull static state of so-called happiness. Full of the burning fire of enthusiasm, anarchic, revolutionary, energetic, daemonic, Dionysian, filled to overflowing with the terrific urge to create - such is the life of the man who risks safety and happiness for the sake of growth and happiness.

 
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Hence has arisen that exaltation of the defective, of which John Ruskin and William Morris were such eager spokesmen in their time; and on this ground their propaganda of crudity and wasted effort has been taken up and carried forward since their time. And hence also the propaganda for a return to handicraft and household industry. So much of the work and speculations of this group of men as fairly comes under the characterization here given would have been impossible at a time when the visibly more perfect goods were not the cheaper.

 
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Hence has arisen that exaltation of the defective, of which John Ruskin and William Morris were such eager spokesmen in their time; and on this ground their propaganda of crudity and wasted effort has been taken up and carried forward since their time. And hence also the propaganda for a return to handicraft and household industry. So much of the work and speculations of this group of men as fairly comes under the characterization here given would have been impossible at a time when the visibly more perfect goods were not the cheaper.

 
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