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Jon Rappoport

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You say, well that sounds too simple. Well, I'm sorry. I could dress it up. I could start a 15-year program with a degree, and maybe get accreditation, and make it very complex, and by the end of it people would be more or less in a muddle. And they wouldn't know which end was up – which is the usual strategy for taking something that is true and perverting it to the point where people can't use it, but it uses them. See? That's why I have a dislike, shall we say, for groups of any kind that purport to take these universal truths and release them to the people, when in fact what they're doing is perverting the crystal essence, so to speak, of what these truths are – and wrapping the whole thing in some sort of organizational structure that involves people in such a way that they get embroiled, and the original spark of passion is obscured.

 
Jon Rappoport

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I think that’s just a throwaway line, because most people don’t really care if they are being true to their original nature. Otherwise, we wouldn’t be wearing clothes and driving cars, but out picking berries and eating bark. If you study anthropology — which most people don’t — and you start to learn about our intestinal structure, our teeth, our digestive system, our mouth structure, you begin to realize that maybe we aren’t meant to be eating animals after all.

 
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There are different kinds of truths for different kinds of people. There are truths appropriate for children; truths that are appropriate for students; truths that are appropriate for educated adults; and truths that are appropriate for highly educated adults, and the notion that there should be one set of truths available to everyone is a modern democratic fallacy. It doesn't work.

 
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Governments are not built to perceive large truths. Only people can perceive great truths. Governments specialize in small and intermediate truths. They have to be instructed by their people in great truths.

 
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To attract people, to win over people to that which I have realized as being true, that is called propaganda. In the beginning there is the understanding, this understanding uses propaganda as a tool to find those men, that shall turn understanding into politics. Success is the important thing. Propaganda is not a matter for average minds, but rather a matter for practitioners. It is not supposed to be lovely or theoretically correct. I do not care if I give wonderful, aesthetically elegant speeches, or speak so that women cry. The point of a political speech is to persuade people of what we think right. I speak differently in the provinces than I do in Berlin, and when I speak in Bayreuth, I say different things than I say in the Pharus Hall. That is a matter of practice, not of theory. We do not want to be a movement of a few straw brains, but rather a movement that can conquer the broad masses. Propaganda should be popular, not intellectually pleasing. It is not the task of propaganda to discover intellectual truths. Those are found in other circumstances, I find them when thinking at my desk, but not in the meeting hall.

 
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I believe that now we have a profound responsibility to open the gates of opportunity for all the world's people so that they can become stakeholders in the kind of society we would like to build at large in the world and at home. Let me be clear: promoting prosperity throughout the world is a crucial form of forward engagement.
We know how to launch this renaissance — for what has worked to spark the economic boom here in the United States is, at its essence, the way we can spark the fires of growth abroad. The difference is one of degree, not kind.

 
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