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John Park Finley

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A single experience of this awful convulsion of the elements suffices to fasten the memory of its occurrence upon the mind with such a dreadful force that no effort can efface the remembrance of it. The destructive violence of this storm exceeds in its power, fierceness, and grandeur all other phenomena of the atmosphere.
--
Tornadoes, 1887

 
John Park Finley

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Is this fight against history part of the fight against a dimension of the mind in which centrifugal faculties and forces might develop—faculties and forces that might hinder the total coordination of the individual with the society? Remembrance of the Fast may give rise to dangerous insights, and the established society seems to be apprehensive of the subversive contents of memory. Remembrance is a mode of dissociation from the given facts, a mode of “mediation” which breaks, for short moments, the omnipresent power of the given facts. Memory recalls the terror and the hope that passed. Both come to life again

 
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Not the individual man nor a single generation by its own power can erect the bridge that leads to God. Faith is the achievement of many generations, and effort accumulated over many centuries. … There is a collective memory of God in the human spirit, and it is this memory which is the main source of our faith.

 
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Another war is always coming, Robert. They are never properly extinguished. What sparks war? The will to power, the backbone of human nature. The threat of violence, the fear of violence, or actual violence, is the instrument of this dreadful will… The nation state is merely human nature inflated to monstrous proportions. QED, nations are entities whose laws are written by violence. Thus it ever was, so ever shall it be.

 
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Minds differ in the vividness with which they recall the elements of previous experience, and mentally see the absent objects; they differ also in the aptitudes for selection, abstraction, and recombination: the fine selective instinct of the artist, which makes him fasten upon the details which will most powerfully affect us, without any disturbance of the harmony of the general impression, does not depend solely upon the vividness of his memory and the clearness with which the objects are seen, but depends also upon very complex and peculiar conditions of sympathy which we call genius.

 
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Terrorism thrives on administrative violence and injustice; that is the only atmosphere in which it can thrive and grow. It sometimes follows the example of indiscriminate violence from above; it sometimes, though very rarely, sets it from below. But the power above which follows the example from below is on the way to committing suicide.

 
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