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If inheritance qualifies one for office, intelligence cannot be a requirement.
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Chapter 5, p. 137

 

John Kenneth Galbraith

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Editor’s Preface In this book, originating in the year 1848, the requirement for being a Christian is forced up by the pseudonymous author to the supreme ideality. Yet the requirement should indeed be stated, presented, and heard. From the Christian point of view, there ought to be no scaling down of the requirement, nor suppression of it-instead of a personal admission and confession. The requirement should be heard-and I understand what is said as spoken to me alone-so that I might learn not only to resort to grace but to resort to it in relation to the use of grace. S.K

 

Soren Aabye Kierkegaard

 

Christianly the emphasis does not fall so much upon to what extent or how far a person succeeds in meeting or fulfilling the requirement, if he actually is striving, as it is upon his getting an impression of the requirement in all its infinitude so that he rightly learns to be humbled and to rely upon grace. To pare down the requirement in order to fulfill it better (as if this were earnestness, that now it can all the more easily appear that one is earnest about wanting to fulfill the requirement)—to this Christianity in its deepest essence is opposed. No, infinite humiliation and grace, and then a striving born of gratitude—this is Christianity.

 

Soren Aabye Kierkegaard

 

Those news stories about that unnamed former envoy who went to Niger? That's me.
In February 2002, I was informed by officials at the Central Intelligence Agency that Vice President Dick Cheney's office had questions about a particular intelligence report. While I never saw the report, I was told that it referred to a memorandum of agreement that documented the sale of uranium yellowcake — a form of lightly processed ore — by Niger to Iraq in the late 1990's. The agency officials asked if I would travel to Niger to check out the story so they could provide a response to the vice president's office.

 

Joseph C. Wilson

 

His office was a few doors down the hall from mine. He often visited my office to talk to me. When my office was moved after a few years, he came in to introduce himself. He didn't realize I was the same person he had frequently visited; I was in a new office so he thought I was someone else.

 

Norbert Wiener

 

The disposition to consider intelligence a peril is an old Anglo-Saxon inheritance. Our ancestors have celebrated this disposition in verse and prose. Splendid as our literature is, it has not voiced all the aspirations of humanity, nor could it be expected to voice an aspiration that has not characteristically belonged to the English race; the praise of intelligence is not one of its characteristic glories. “Be good, sweet maid, and let who will he clever.” [Charles Kingsley, “A Farewell”] Here is the startling alternative which to the English, alone among great nations, has been not startling but a matter of course. Here is the casual assumption that a choice must be made between goodness and intelligence; that stupidity is first cousin to moral conduct, and cleverness the first step into mischief; that reason and God are not on good terms with each other; that the mind and the heart are rival buckets in the well of truth, inexorably balanced—full mind, starved heart—stout heart, weak head.

 

John Erskine