He is studying closely, recovering his Latin, going to learn Greek, and seems altogether more rational than usual — but he is such a man of fits and starts he is not much to be depended on. Still he thinks of nothing but poetry as his being's end and aim, and sometime or other he will, I doubt not, do something valuable.
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James Augustus Hessey to John Taylor, (16 September 1818), as quoted by Edmund Blunden in Keats's Publisherp.56.John Keats
Would you trust the linguistic intuitions of someone who has been studying Latin or Greek for three days?
Larry Wall
To later Romans Ennius was the personification of the spirit of early Rome; by them he was called "The Father of Roman Poetry." We must remember how truly Greek he was in his point of view. He set the example for later Latin poetry by writing the first epic of Rome in Greek hexameter verses instead of in the old Saturnian verse. He made popular the doctrines of Euhemerus, and he was in general a champion of free thought and rationalism.
Ennius
Ennius was the father of Roman poetry, because he first introduced into Latin the Greek manner and in particular the hexameter metre.
Ennius
The restoration of our world-view can come only as a result of inexorably truth-loving and recklessly courageous thought. Such thinking alone is mature enough to learn by experience how the rational, when it thinks itself out to a conclusion, passes necessarily over into the non-rational. World- and life-affirmation and ethics are non-rational. They are not justified by any corresponding knowledge of the nature of the world, but are the disposition in which, through the inner compulsion of our will-to-live, we determine our relation to the world.
What the activity of this disposition of ours means in the evolution of the world, we do not know. Nor can we regulate this activity from outside; we must leave entirely to each individual its shaping and its extension. From every point of view, then, world- and life-affirmation and ethics are non-rational, and we must have the courage to admit it.Albert Schweitzer
The worst of his life is not that he thinks that it is living, but that he is satisfied with it, and the most awful thing of life is that he thinks that is how it should be. He can't understand anyone who thinks differently from him, and when he can't understand anything he says: I'm sorry, but I'm only a humble joiner. It's all he can do to accept that fact that I am studying the history of literature and Scandinavian languages: he accepts it not because I will thereby become mentally enriched, but because he thinks that it will enable me to live an easier life that he. Easier but not different.
Stig Dagerman
Keats, John
Keble, John
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