So living Nature, not dull Art,
Shall plan my ways and rule my heart.
--
Nature and Art, st. 12 (1868).John Henry Cardinal Newman
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Life is a roar of bargain and battle, but in the very heart of it there rises a mystic spiritual tone that gives meaning to the whole. It transmutes the dull details into romance. It reminds is that our only but wholly adequate significance is as parts of the unimaginable whole. It suggests that even while living we are living to ends outside ourselves
Oliver Wendell Holmes
What is Nature? An encyclopedical, systematic Index or Plan of our Spirit. Why will we content us with the mere catalogue of our Treasures? Let us contemplate them ourselves, and in all ways elaborate and use them.
Novalis
Sherry is dull, naturally dull; but it must have taken him a great deal of pains to become what we now see him. Such an excess of stupidity, sir, is not in Nature.
Samuel Johnson
Never have I met another man of such singleness of mind in his devotion to nature as Muir. He lived and moved and had his being as a devotee. ... Of himself he took little heed, but no zealous missionary ever went abroad to spread the gospel with his fervor in communicating a love of nature. And with him a love of nature meant an understanding of her laws. He sauntered over the mountains, claiming kinship with the rocks and growing things and gathering them all to his heart. He has told me that he found it necessary, in getting people to listen, to tell them stories such as his immortal tale of Stickeen, but the real hope in his heart was to awaken their interest so they would want to go to nature themselves and to delve into the mysteries of her ways. ... Every tree and flower, every bird and stone was to him the outward token of an invisible world in process of making.
John Muir
As there is a difference between works of nature and productions of human handicraft, so there is a difference between God's rule, providence, and intention in reference to all natural forces, and our rule, providence, and intention in reference to things which are the objects of our rule, providence, and intention. This lesson is the principal object of the whole Book of Job; it lays down this principle of faith, and recommends us to derive a proof from nature, that we should not fall into the error of imagining His knowledge to be similar to ours, or His intention, providence, and rule similar to ours. When we know this, we shall find everything that may befall us easy to bear; mishap will create no doubts in our hearts concerning God, whether He knows our affairs or not, whether He provides for us or abandons us. On the contrary, our fate will increase our love of God; as is said in the end of this prophecy: "Therefore I abhor myself and repent concerning the dust and ashes" (xlii. 6); and as our Sages say: "The pious do everything out of love, and rejoice in their own afflictions." If you pay to my words the attention which this treatise demands, and examine all that is said in the Book of Job, all will be clear to you, and you will find that I have grasped and taken hold of the whole subject; nothing has been left unnoticed, except such portions as are only introduced because of the context and the whole plan of the allegory. I have explained this method several times in the course of this treatise.
Maimonides
Newman, John Henry Cardinal
Newman, Paul
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