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John Fletcher

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Fountain heads and pathless groves,
Places which pale passion loves.
--
The Nice Valour (c. 1615–25; publsihed 1647), Act iii, scene 3.

 
John Fletcher

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Imam Hassan has explained the Islamic doctrine of God and the Universe by analogy with the sun and its reflection in the pool of a fountain; there is certainly a reflection or image of the sun, but with what poverty and with what little reality; how small and pale is the likeness between this impalpable image and the immense, blazing, white-hot glory of the celestial sphere itself. Allah is the sun; and the Universe, as we know it in all its magnitude, and time, with its power, is nothing more than the reflection of the Absolute in the mirror of the fountain.

 
Aga Khan III
 

Fairest Isle, all isles excelling,
Seat of pleasures, and of loves;
Venus here will choose her dwelling,
And forsake her Cyprian groves.

 
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After this Christ shewed a part of His Passion near His dying.
I saw His sweet face as it were dry and bloodless with pale dying. And later, more pale, dead, languoring; and then turned more dead unto blue; and then more brown-blue, as the flesh turned more deeply dead. For His Passion shewed to me most specially in His blessed face (and chiefly in His lips): there I saw these four colours, though it were afore fresh, ruddy, and pleasing, to my sight. This was a pitiful change to see, this deep dying.

 
Julian of Norwich
 

One, a poet, went babbling like a fountain
Through parks. All were jokes to children.
All had the pale unshaven stare of shuttered plants
Exposed to a too violent sun.

 
Stephen Spender
 

Consciousness (conscientia) is participated knowledge, is co-feeling, and co-feeling is com-passion. Love personalizes all that it loves. Only by personalizing it can we fall in love with an idea. And when love is so great and so vital, so strong and so overflowing, that it loves everything, then it personalizes everything and discovers that the total All, that the Universe, is also a person possessing a Consciousness, a Consciousness which in its turn suffers, pities, and loves, and therefore is consciousness. And this Consciousness of the Universe, which a love, personalizing all that it loves, discovers, is what we call God.

 
Miguel de Unamuno
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