This new philosophy, however, was far from giving the temporal an inherent position and function in the constitution of things. Change was acting on the side of man but only because of fixed laws which governed the changes that take place. There was hope in change just because the laws that govern it do not change.
John Dewey
Where without any change in circumstances the things held to be just by law are seen not to correspond with the concept of justice in actual practice, such laws are not really just; but wherever the laws have ceased to be advantageous because of a change in circumstances, in that case the laws were for that time just when they were advantageous for the mutual dealings of the citizens, and subsequently ceased to be just when they were no longer advantageous. (38)
Epicurus
Not til the late nineteenth century was the doctrine of the subordination of time and change seriously challenged. Bergson and William James, animated by different motives and proceeding by different methods, then installed change at the very heart of things. Bergson took his stand on the primacy of life and consciousness, which are notoriously in a state of flux. He assimilated that which is completely real in the natural world to them, conceiving the static as that which life leaves behind as a deposit as it moves on. From this point of view he criticized mechanistic and teleological theories on the ground that both are guilty of the same error, although from opposite points. Fixed laws which govern change and fixed ends toward which changes tend are both the products of a backward look, one that ignores the forward movement of life. They apply only to that which life has produced and has then left behind in its ongoing vital creative course, a course whose behavior and outcome are unpredictable both mechanistically and from the standpoint of ends.
John Dewey
The laws of art are eternal and don’t change at all, as the moral laws don’t change in human beings. (in discussion with Franz Marc who demanded in 'Der Blaue Reiter' around 1912 a new art, in relation to its own - changing - time).
Max Beckmann
OBAMA: Now, I swore an oath to uphold the laws on the books, but that doesn't mean I don't know very well the real pain and heartbreak that deportations cause. I share your concerns and I understand them. And I promise you, we are responding to your concerns and working every day to make sure we are enforcing flawed laws in the most humane and best possible way. Now, I know some people want me to bypass Congress and change the laws on my own. [Applause] And believe me, right now dealing with Congress —
AUDIENCE: Yes, you can! Yes, you can! Yes, you can! Yes, you can! Yes, you can!
OBAMA: Believe me — believe me, the idea of doing things on my own is very tempting. [Laughter] I promise you. Not just on immigration reform. [Laughter] But that's not how — that's not how our system works.
AUDIENCE MEMBER: Change it!
OBAMA: That’s not how our democracy functions. That's not how our Constitution is written. So let’s be honest. I need a dance partner here — and the floor is empty.Barack Obama
We are afraid of the known and afraid of the unknown. That is our daily life and in that there is no hope, and therefore every form of philosophy, every form of theological concept, is merely an escape from the actual reality of what is. All outward forms of change brought about by wars, revolutions, reformations, laws and ideologies have failed completely to change the basic nature of man and therefore of society.
Jiddu Krishnamurti
Dewey, John
DeWolfe, Ronald (born L. Ron Hubbard
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z