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John Dewey

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Society is one word, but many things. Men associate together in all kinds of ways and for all kinds of purposes. One man is concerned in a multitude of diverse groups, in which his associates may be quite different. It often seems as if they had nothing in common except that they are modes of associated life.

 
John Dewey

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A critique is not a matter of saying that things are not right as they are. It is a matter of pointing out on what kinds of assumptions, what kinds of familiar, unchallenged, unconsidered modes of thought the practices that we accept rest.

 
Michel Foucault
 

In this book I am concerned with certain kinds of communication: communication between parents and children, between associates of the same status, between members of different societies and, through the mediation of various kinds of coding—tools, art, script, formulas, film—between cultures distant from each other in time and place. I shall be concerned to show that we must deal not only with evolutionary sequences, in which our ability to articulate and codify parts of the culture enormously increases our ability to intervene in the cultural process, but also with the coexistence at any period of history of earlier forms of communication side by side with later ones.

 
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A number of proposals have been advanced in recent years for the development of ‘general systems theory’ which, abstracting from properties peculiar to physical, biological, or social systems, would be applicable to all of them. We might well feel that, while the goal is laudable, systems of such diverse kinds could hardly be expected to have any nontrivial properties in common. Metaphor and analogy can be helpful, or they can be misleading. All depends on whether the similarities the metaphor captures are significant or superficial.
It may not be entirely vain, however, to search for common properties among diverse kinds of complex systems... The ideas of feedback and information provide a frame of reference for viewing a wide range of situations, just as do the ideas of evolution, of relativism, of axiomatic method, and of operationalism... hierarchic systems have some common properties that are independent of their specific content...

 
Herbert Simon
 

Every social group is determined by their ability to find common interests with the people who are members. However we are also beginning to understand that various social groups hold some of the same interests as well. This is how we can define our life standard. The interests we subconsciously hold with one another have been created in ways we have yet to notice firsthand. The commonalities that hold rebellious groups together are slim yet they can be reduced to a simple alikeness with the rest of society; they hold values within their ties as do the rest of the social units. Though we witness the diversity set forth in our society, when broken down, there is more in common than meets the eye. Therefore, education within each society can be looked at negatively when figuring the standards each holds for students. The importances most find within their families and relationships illustrates the interests that everyone exerts in their own ties. The family standard plays a large part the political organization we uphold and is supported by different cultures.

 
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As parents, we can do a great deal to further this goal by helping our children develop alternative ways of knowing the world — verbally/analytically and visually/spatially. During the crucial early years, parents can help to shape a child's life in such a way that words do not completely mask other kinds of reality. My most urgent suggestions to parents are concerned with the use of words, or rather, not using words.

 
Betty Edwards
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