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John Coleridge

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Persecution is a very easy form of virtue.
--
1 Cababe & Ellis' Q. B. D. Rep. 145.

 
John Coleridge

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Persecution always says, 'I know the consequences of your opinion better than you know them yourselves.' But the language of toleration was always amicable, liberal, and just: it confessed its doubts, and acknowledged its ignorance ... Persecution had always reasoned from cause to effect, from opinion to action, [that such an opinion would invariably lead to but one action], which proved generally erroneous; while toleration led us invariably to form just conclusions, by judging from actions and not from opinions.

 
Charles James Fox
 

If you think that your belief is based upon reason, you will support it by argument, rather then by persecution, and will abandon it if the argument goes against you. But if your belief is based on faith, you will realize that argument is useless, and will therefore resort to force either in the form of persecution or by stunting and distorting the minds of the young in what is called "education". This last is particularly dastardly, since it takes advantage of the defencelessness of immature minds. Unfortunately it is practiced in greater or less degree in the schools of every civilised country.

 
Bertrand Russell
 

Virtue refuses facility for her companion ... the easy, gentle, and sloping path that guides the footsteps of a good natural disposition is not the path of true virtue. It demands a rough and thorny road.

 
Michel de Montaigne
 

...this visionary [ Emanuel Swedenborg in his book Heaven and Hell] tells us, under the form of images, that each angel, each society of angels, and the whole of heaven comprehensively surveyed, appear in human form, and in the virtue of this human form the Lord rules them as one man.

 
Miguel de Unamuno
 

I have laboured to abolish the infernal spirit of religious persecution by uniting the Catholics and Dissenters. To the former, I owe more than ever can be repaid. The service I was so fortunate as to render them they rewarded munificently but they did more: when the public cry was raised against me, when the friends of my youth swarmed off and left me alone, the Catholics did not desert me. They had the virtue even to sacrifice their own interests to a rigid principle of honour. They refused, though strongly urged, to disgrace a man who, whatever his conduct towards the Government might have been, had faithfully and conscientiously discharged his duty towards them and in so doing, though it was in my own case, I will say they showed an instance of public virtue of which I know not whether there exists another example."

 
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