Do not allow your sorrow or your rage to become hostility toward people on the basis of their ethnicity or their religious views. That is unacceptable; it is out of bounds, and if you break the law, we will prosecute you for it.
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p. 179John Ashcroft
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Can the high level of violence in patriarchal cultures be attributed to people's chronic, if largely unconscious, rage over the denial of their freedom and pleasure? To what extent is sanctioned or officially condoned violence — from war and capital punishment to lynching, wife-beating and the rape of "bad" women to harsh penalties for "immoral" activities like drug-taking and nonmarital sex to the religious and ideological persecution of totalitarian states — in effect a socially approved outlet for expressing that rage, as well as a way of relieving guilt by projecting one's own unacceptable desires onto scapegoats?
Ellen Willis
The notion of a rigid separation between church and state has no basis in either the text of the Constitution or the writings of our Founding Fathers. On the contrary, our Founders' political views were strongly informed by their religious beliefs.
Ron Paul
Our ethnicity is part of us, however, it should not isolate or distance us from the community in which we live. People of different cultures cannot not live peacefully together unless they have respect for each other. I accept that seeking further integration is a challenge and it cannot be imposed or done under duress; the feeling has to come from within ourselves. To create an environment for that to happen, we have to develop situations and opportunities that place people in a position to make choices and this is one of them. And unless we begin to see our neighbours as people, as human beings rather than by ethnicity, it is difficult to shed our stereotypes of each other.
Ratu Joni Madraiwiwi
I for one would never be a party, unless the law were clear, to saying to any man who put forward his views on those most sacred things, that he should be branded as apparently criminal because he differed from the majority of mankind in his religious views or convictions on the subject of religion. If that were so, we should get into ages and times which, thank God, we do not live in, when people were put to death for opinions and beliefs which now almost all of us believe to be true.
John Coleridge
Frazer's account of the magical and religious views of mankind is unsatisfactory; it makes these views look like errors.
James Frazer
Ashcroft, John
Ashdown, Paddy
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