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The government and the church are two different realms of service, and those in political office have to face a subtle but important difference between the implementation of the high ideals of religious faith and public duty.
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Pages 57-58

 

Jimmy Carter

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The Filipino, it seems, has lost his soul, his dignity, and his courage.

We have come upon a phase of our history when ideals are only a veneer for greed and power, (in public and private affairs) when devotion to duty and dedication to a public trust are to be weighted at all times against private advantages and personal gain, and when loyalties can be traded.

…Our government is in the iron grip of venality, its treasury is barren, its resources are wasted, its civil service is slothful and indifferent, its armed forces demoralized and its councils sterile.,

We are in crisis. You know that the government treasury is empty. Only by severe self-denial will there be hope for recovery within the next year...

This nation can be great again. This I have said over and over. It is my articles of faith, and Divine Providence has willed that you and I can now translate this faith into deeds.

 

Ferdinand Edralin Marcos

 

Why then in Britain has secularism become seen to be hostile to religion? Because neutrality is too often assumed to require the bleaching out of all traces of faith, excluding religious belief and discourse from public life. But it doesn't, and we can see why by appeal to the notion of public reason, articulated most clearly by the late political philosopher John Rawls. Rawls was quite clear that the religious have no obligation at all to keep their faith entirely to themselves.
"Reasonable comprehensive doctrines, religious or non-religious, may be introduced in public political discussion at any time," he wrote, "provided that in due course proper political reasons – and not reasons given solely by comprehensive doctrines – are presented that are sufficient to support whatever the comprehensive doctrines are said to support."

 

John Rawls

 

The Circumlocution Office was (as everybody knows without being told) the most important Department under Government. No public business of any kind could possibly be done at any time without the acquiescence of the Circumlocution Office. Its finger was in the largest public pie, and in the smallest public tart. It was equally impossible to do the plainest right and to undo the plainest wrong without the express authority of the Circumlocution Office.

 

Charles Dickens

 

I believe in an America where the separation of church and state is absolute—where no Catholic prelate would tell the President (should he be Catholic) how to act, and no Protestant minister would tell his parishoners for whom to vote—where no church or church school is granted any public funds or political preference—and where no man is denied public office merely because his religion differs from the President who might appoint him or the people who might elect him.

 

John F. Kennedy

 

To hold that a state cannot, consistently with the First and Fourteenth Amendments, utilize its public school system to aid any or all religious faiths or sects in the dissemination of their doctrines and ideals does not, as counsel urge, manifest a governmental hostility to religion or religious teachings. A manifestation of such hostility would be at war with our national tradition as embodied in the First Amendment's guaranty of the free exercise of religion. For the First Amendment rests upon the premise that both religion and government can best work to achieve their lofty aims if each is left free from the other within its respective sphere. Or, as we said in the Everson case, the First Amendment has erected a wall between Church and State which must be kept high and impregnable.

 

Hugo Black