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James Russell Lowell

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Is true Freedom but to break
Fetters for our own dear sake,
And, with leathern hearts, forget
That we owe mankind a debt?
--
"Stanzas on Freedom" (1843).

 
James Russell Lowell

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The incapacity for freedom can only arise from a want of moral and intellectual power; to elevate this power is the only way to counteract this want; but to do this presupposes the exercise of that power, and this exercise presupposes the freedom which awakens spontaneous activity. Only it is clear we cannot call it giving freedom, when fetters are unloosed which are not felt as such by him who wears them. But of no man on earth—however neglected by nature, and however degraded by circumstances—is this true of all the bonds which oppress and enthral him. Let us undo them one by one, as the feeling of freedom awakens in men’s hearts, and we shall hasten progress at every step. There may still be great difficulties in being able to recognize the symptoms of this awakening. But these do not lie in the theory so much as in its execution, which, it is evident, never admits of special rules, but in this case, as in every other, is the work of genius alone.

 
Wilhelm von Humboldt
 

Dear reader! Kierkegaard might say; pray be so good as to look for my thinking in these pages-not for Nietzsche's, Brath's, or Heidegger's, De Tocqueville's, or anyone else's. And least of all, dear reader, fancy that if you should find that a few others have said, too, what I have said, that makes it true. Oh, least of all suppose that numbers can create some small presumption of the truth of an idea. What I would have you ask, dear reader, is not whether I am in good company: to be candid, I should have much preferred to stand alone, as a matter of principle; and besides I do not like the men whom the kissing Judases insist on lumping me. Rather ask yourself if I am right. And if I am not, then for heaven's sake do not pretend that I am, emphasizing a few points that are reasonable, even if not central to my thought, while glossing over those ideas which you do not like, or which, in retrospect, are plainly wrong, although I chose to take my stand on them. Do not forget, dear reader, that I made a point of taking for my motto (in my Philosophical Scraps): 'Better well hung than ill wed!'

 
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Freedom is necessary for two reasons. It's necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society. Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual — this freedom is necessary for the individual.

 
Reinhold Niebuhr
 

Dear, lovely game of cricket that can stir us so profoundly, that can lift up our hearts and break them.

 
Neville Cardus
 

No one should be under the illusion that negotiations for the sake of negotiations always advance the cause of peace. If for lack of preparation they break up in bitterness, the prospects of peace have been endangered. If they are made a forum for propaganda or a cover for aggression, the processes of peace have been abused. But it is a test of our national maturity to accept the fact that negotiations are not a contest spelling victory or defeat. They may succeed--they may fail. They are likely to be successful only if both sides reach an agreement which both regard as preferable to the status quo--an agreement in which each side can consider its own situation to be improved. And this is most difficult to obtain. But, while we shall negotiate freely, we shall not negotiate freedom. Our answer to the classic question of Patrick Henry is still no-life is not so dear, and peace is not so precious, "as to be purchased at the price of chains and slavery." And that is our answer even though, for the first time since the ancient battles between Greek city-states, war entails the threat of total annihilation, of everything we know, of society itself. For to save mankind's future freedom, we must face up to any risk that is necessary. We will always seek peace--but we will never surrender.

 
John F. Kennedy
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