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Jacques Ellul is no pedantic theologian discussing ideas like a dilettante whose convictions are never baptized in action. On the contrary, in Ellul one finds that ideas and acts are so integral one to the other that his decisions and actions in actual life are an incarnation of what he thinks and writes. His witness as a Christian has been nurtured in danger and turbulence, not in sanctuary or detachment. He was a militant in the French resistance to the Nazis; he has served in politics as Deputy Mayor of Bordeaux; he is distinguished professionally in the law and in economics; he was among the remnant who were concerned to expose and oppose the atrocities of the French military in the Algerian war; he is esteemed in ecumenical councils as a creative theologian; he is a partisan of renewal and relevance in the Reformed Church of France; he became a Christian in consequence of his immersion in the saga of the Bible while engaged in the strife of the world. In short, he is one who speaks with authority.
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William Stringfellow in his 1967 introduction to Ellul's, The Presence of the Kingdom, (1948) pp.2-3.

 

Jacques Ellul

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We must tell the Algerians that it is not the case that they need France, but that France needs them. They are not a burden, and if they are for now, they will on the contrary be a dynamic part as well as the young blood of the French nation into which we will have integrated them. I claim that in the Muslim religion there is nothing, in the moral point of view, that would be incompatible with making a believing or practicing Muslim a full French citizen. Very much on the contrary, its basic principles are the same as for Christianity, which is the basis of Western civilization. On the other hand, I do not believe that there exists an Algerian race, any more than there exists a French race … I conclude: let us offer to Algerian Muslims entrance and integration in a dynamic France. Instead of telling them as we do now: "you are very expensive, you are a burden", let us tell them: "we need you, you are the youth of the nation."

 

Jean-Marie Le Pen

 

Since God has been carrying on His dispensation through the Christian church, He and we are responsible to convey this message to the Christians first. Until our mission with the Christian church is over, we must quote the Bible and use it to explain the Divine Principle. After we receive the inheritance of the Christian church, we will be free to teach without the Bible. Now, however, our primary mission is to witness to the Christian church. When they recognize and accept our movement, the world restoration will be very easy. So go to the Christians. In reality, Christians are quicker to understand the Principle than non-Christians. Sometimes non-Christians may accept it quickly, but it is hard to put the roots into deep soil. They accept for a few days, then run away.

 

Sun Myung Moon

 

Dr Suzuki writes with authority. Not only has he studied original works in Sanskrit, Pali, Chinese and Japanese, but he has an up-to-date knowledge of Western thought in German and French as well as the English which he speaks and writes so fluently. He is, moreover, more than a scholar; he is a Buddhist. Though not a priest of any Buddhist sect, he is honoured in every temple in Japan, for his knowledge of spiritual things, as all who have sat at his feet bear witness, is direct and profound. When he speaks of the higher stages of consciousness he speaks as a man who dwells therein.

 

D. T. Suzuki

 

Well, there's nothing funnier to me than the French. The French Resistance is probably the biggest mythical joke that ever existed. There were four guys in the French Resistance. They couldn't hand over the Jewish people fast enough. Oh, please, don't tell me about the French. The French have all sorts of secret deals with Saddam and everybody else for two cents a liter. It's an easy target.

 

Jay Leno

 

But by and by the time came when the Christian Church apostatized and turned away, and began to follow after their own wisdom, and the Prophets and Apostles ceased, so far as the affairs of the Christian Church on the earth were concerned. Revelations, and visions, and the various gifts of the spirit were also taken away, according to their unbelief and apostacy; but in the latter days God intends to again raise up a Christian Church upon the earth. Do not be startled, you who think that God will no more have a Church on the earth, for he has promised that he would again have one, and that he would set up his kingdom, and when he does you may look out for a great many Prophets and inspired men; and if you ever see a Church arise, calling itself a Christian Church, and it has not inspired Apostles like those in ancient times, you may know that it is a spurious church, and that it makes pretensions to something that it does not enjoy. If you ever find a church called a Christian Church that has no men to foretell future events, you may know, at once, that it is not a Christian Church. If you find a Christian Church that has not the ancient gifts, for instance the gift of healing, opening the eyes of the blind, unstopping the ears of the deaf, causing the tongue of the dumb to speak and the lame to walk; if you ever find a people calling themselves a Christian Church and they have not these gifts among them, you may know with a perfect knowledge that they do not agree with the pattern given in the New Testament. The Christian Church is always characterized with inspired men, whose revelations are just as sacred as any contained in the Bible; and, if written and published, just as binding upon the human family. The Christian Church will always lay hands upon the sick in the name of Jesus, in order that the sick may be healed. The Christian Church will always have those among its members who have heavenly visions, the ministration of angels, and the various gifts that are promised according to the Gospel.

 

Orson Pratt