It is Nixon himself who represents that dark, venal and incurably violent side of the American character that almost every country in the world has learned to fear and despise. Our Barbie-doll president, with his Barbie-doll wife and his boxful of Barbie-doll children is also America's answer to the monstrous Mr. Hyde. He speaks for the Werewolf in us; the bully, the predatory shyster who turns into something unspeakable, full of claws and bleeding string-warts on nights when the moon comes too close…
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"Ask Not for Whom the Bell Tolls… (October 1973), also published in Gonzo Papers, Vol I : The Great Shark Hunt: Strange Tales from a Strange Time (1979)Hunter S. Thompson
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She's a fascist Barbie doll!
Ann Coulter
The original of the yellow rose is clad (you've guessed it) in canary yellow. The lemon-meringue confection has been poured into yellow slacks and yellow shirt, an immaculate yellow-blonde barbie-doll with 'EFG- Follies-Girl' written all over her.
Jani Allan
Redheadedcalin doll: Doll comes with an innocent smile. Pull her string and doesn't speak, she just opens her legs. Action Figures.
Tucker Max
The meaning of the word “feminist” has not really changed since it first appeared in a book review in the Athenaeum of April 27, 1895, describing a woman who “has in her the capacity of fighting her way back to independence.” It is the basic proposition that, as Nora put it in Ibsen's A Doll's House a century ago, “Before everything else I'm a human being.” It is the simply worded sign hoisted by a little girl in the 1970 Women's Strike for Equality: I AM NOT A BARBIE DOLL. Feminism asks the world to recognize at long last that women aren't decorative ornaments, worthy vessels, members of a “special-interest group”. They are half (in fact, now more than half) of the national population, and just as deserving of rights and opportunities, just as capable of participating in the world's events, as the other half. Feminism's agenda is basic It asks that women not be forced to “choose” between public justice and private happiness. It asks that women be free to define themselves — instead of having their identity defined for them, time and again, by their culture and their men.
Susan Faludi
Thompson, Hunter S.
Thompson, Jack
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