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No matter how seemingly unconnected with human affairs or remote from human interests a newly-discovered truth may appear to be, time and genius will some day make it minister to human welfare. When Dr. Franklin was once sceptically asked what was the use of some recondite and far-off truth which had just been brought to light, "What," said he, "is the use of babies?"
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p. 185

 

Horace Mann

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"You fought for the knife?"
"Yes, but — "
"Then you're a warrior. That's what you are. Argue with anything else, but don't argue with your own nature."
Will knew that the man was speaking the truth. But it wasn't a welcome truth. It was heavy and painful. The man seemed to know that, because he let Will bow his head before he spoke again.
"There are two great powers," the man said, "and they've been fighting since time began. Every advance in human life, every scrap of knowledge and wisdom and decency we have has been torn by one side from the teeth of the other. Every little increase in human freedom has been fought over ferociously between those who want us to know more and be wiser and stronger, and those who want us to obey and be humble and submit."
"And now those two powers are lining up for battle. And each of them wants that knife of yours more than anything else. You have to choose, boy. We've been guided here, both of us — you with the knife, and me to tell you about it."

 

Philip Pullman

 

A writer arrived at the monastery to write a book about the Master.
"People say you are a genius. Are you?" he asked.
"You might say so." said the Master, none too modestly.
"And what makes one a genius?" "The ability to recognize." "Recognize what?"
"The butterfly in a caterpillar: the eagle in an egg; the saint in a selfish human being."

 

Anthony de Mello

 

When someone hides something behind a bush and looks for it again in the same place and finds it there as well, there is not much to praise in such seeking and finding. Yet this is how matters stand regarding seeking and finding "truth" within the realm of reason. If I make up the definition of a mammal, and then, after inspecting a camel, declare "look, a mammal' I have indeed brought a truth to light in this way, but it is a truth of limited value. That is to say, it is a thoroughly anthropomorphic truth which contains not a single point which would be "true in itself" or really and universally valid apart from man. At bottom, what the investigator of such truths is seeking is only the metamorphosis of the world into man.

 

Friedrich Nietzsche

 

Havel ... invokes ... "higher law" when he claims that "human rights, human freedoms . . . and human dignity have their deepest roots somewhere outside the perceptible world …while the state is a human creation, human beings are the creation of God." He seems to be saying that NATO forces were allowed to violate international law because they acted as direct instruments of the "higher law" of God — a clear-cut case of religious fundamentalism.

 

Vaclav Havel

 

Once, bowed in the evening light, the dead man had said, "After my death, life will continue. Every detail in the world will continue to occupy the same place quietly. All the traces of my passing will die little by little, and the void I leave behind will be filled once more."
He was mistaken in saying so. He carried all the truth with him. Yet we, we saw him die. He was dead for us, but not for himself. I feel there is a fearfully difficult truth here which we must get, a formidable contradiction. But I hold on to the two ends of it, groping to find out what formless language will translate it. Something like this: "Every human being is the whole truth." I return to what I heard. We do not die since we are alone. It is the others who die. And this sentence, which comes to my lips tremulously, at once baleful and beaming with light, announces that death is a false god.

 

Henri Barbusse