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Henry Adams

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Those who seek education in the paths of duty are always deceived by the illusion that power in the hands of friends is an advantage to them.
--
Ch. 28.

 
Henry Adams

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We both are, and know that we are, and delight in our being, and our knowledge of it. Moreover, in these three things no true-seeming illusion disturbs us; for we do not come into contact with these by some bodily sense, as we perceive the things outside of us of all which sensible objects it is the images resembling them, but not themselves which we perceive in the mind and hold in the memory, and which excite us to desire the objects. But, without any delusive representation of images or phantasms, I am most certain that I am, and that I know and delight in this. In respect of these truths, I am not at all afraid of the arguments of the Academicians, who say, What if you are deceived? For if I am deceived, I am. For he who is not, cannot be deceived; and if I am deceived, by this same token I am. And since I am if I am deceived, how am I deceived in believing that I am? for it is certain that I am if I am deceived. Since, therefore, I, the person deceived, should be, even if I were deceived, certainly I am not deceived in this knowledge that I am. And, consequently, neither am I deceived in knowing that I know. For, as I know that I am, so I know this also, that I know. And when I love these two things, I add to them a certain third thing, namely, my love, which is of equal moment. For neither am I deceived in this, that I love, since in those things which I love I am not deceived; though even if these were false, it would still be true that I loved false things. For how could I justly be blamed and prohibited from loving false things, if it were false that I loved them? But, since they are true and real, who doubts that when they are loved, the love of them is itself true and real? Further, as there is no one who does not wish to be happy, so there is no one who does not wish [themself] to be [into being]. For how can he be happy, if he is nothing?

 
Augustine of Hippo
 

Disinterestedness is a necessary attribute to real friendship and it is the duty of one friend to guess another's problems and render assistance before it is asked. If our friends have needs that we can satisfy, we should relieve them of the necessity of seeking our help. Apart from the satisfaction usually produced by an action, this permanent ability to give pleasure is perhaps the only advantage of wealth and power.

 
Andre Maurois
 

If it were so, as conceited sagacity, proud of not being deceived, thinks, that we should believe nothing that we cannot see with our physical eyes, then we first and foremost ought to give up believing in love. If we were to do so and do it out of fear lest we be deceived, would we not then be deceived? We can, of course, be deceived in many ways. We can be deceived by believing what is untrue, but we certainly are also deceived by not believing what is true. We can be deceived by appearances, be certainly are also deceived by the sagacious appearance, by the flattering conceit that considers itself absolutely secure against being deceived. Which deception is more dangerous? Whose recovery is more doubtful, that of the one who does not see, or that of the person who sees and yet does not see? Which is more difficult-to awaken someone who is sleeping or to awaken someone who, awake, is dreaming that he is awake? Works of Love, Hong 5

 
Soren Aabye Kierkegaard
 

When we come before the school board, most often we do not face those interested in the education of our children, but those interested in the maintenance of power. These contests are war. Any other paradigm is an illusion. It is not a mere contest, like athletes plunging down the hill on skis for the fastest time. It is not a dance in which the most graceful will be rewarded with a medal. This is war. Once we understand that the struggle is war, we can wage war and win.
The key to winning any war is to control the war. This does not mean I seek to control my opponent.

 
Gerry Spence
 

There are about 8,000,000 negroes in the United States, and, my friends, I not only have not the power to put the negro out of the labor movement, but I would not, even if I did have the power. Why should I do such a thing? I would have nothing to gain, but the movement would have much to lose. Under our policies and principles we seek to build up the labor movement, instead of injuring it, and we want all the negroes we can possibly get who will join hands with organized labor.

 
Samuel Gompers
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