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Lawyer — One who protects us against robbers by taking away the temptation.

 

H. L. Mencken

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Heaven, they say, protects children, sailors, and drunken men; and whatever answers to Heaven in the academical system protects freshmen.

 

Thomas Hughes

 

I would as soon say that religion gives its professors a right to enslave those who dissent from it, in order to render its propagation more easy.
This was the notion that encouraged the ravagers of America in their iniquity. Under the influence of this idea they founded their right of enslaving so many nations; for these robbers, who would absolutely be both robbers and Christians, were superlatively devout.
Louis XIII was extremely uneasy at a law by which all the negroes of his colonies were to be made slaves; but it being strongly urged to him as the readiest means for their conversion, he acquiesced without further scruple.

 

Charles de Montesquieu

 

I know a guy who walks into a bank with a little glass bottle. He tells everyone it's nitroglycerin. He scores some money off the teller, walks out. On his way out, the bottle breaks, he slips on it and knocks himself out. The "nitro" was Canola oil. I know more f**ked-up bank robbers than ones who know what they're doing. I doubt if one in twenty could tell you where the dye pack is. Most bank robbers are f**king morons.

 

Elmore Leonard

 

When the Levite on the road from Jericho to Jerusalem passed by the unfortunate man who had been assaulted by robbers, it perhaps occurred to him when he was still a little distance from the unfortunate man that it would indeed be beautiful to help the sufferer. He may even have already thought of how rewarding such a good deed is in itself; he perhaps was riding more slowly because he was immersed in thought; but as he came closer, the difficulties became apparent, and he rode past. Now he probably rode fast in order to get ways quickly, away from the thought of the riskiness of the road, away from the thought of the possible nearness of the robbers, and ways from the thought of how easily the victim could confuse him with the robbers who had left him lying there. Consequently he did not act. But suppose that along the way repentance brought him back; suppose that he quickly turned around, fearing neither robbers nor other difficulties, fearing only to arrive too late. Suppose that he did come too late, inasmuch as the compassionate Samaritan had already had the sufferer brought to the inn-had he, then, not acted? Assuredly, and yet he did not act in the external world. Let us take the religious action. To have faith in God-does that mean to think about how glorious it must be to have faith, to think about what peace and security faith can give? Not at all. Even to wish, where the interest, the subject’s interest, is far more evident, is not to have faith, is not to act. The individual’s relation to the thought-action is still continually only a possibility that he can give up.

 

Soren Aabye Kierkegaard

 

The protection he relied on for nearly thirty years was based on just two things. The same two things anybody uses to protect against any danger. The same way a nation protects itself against an enemy missile, the same way an apartment dweller protects himself against a burglar, the same way a boxer guards against a knockout blow. Detection and response. Stage one, stage two. First you spot the threat coming in, and then you react to it.

 

Lee Child