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This bored fantastic woman, with her animal nature, giving herself the pleasure of seeing her enemy struck down, not a particularly keen one for her because she is so weary of having all her desires satisfied. This woman, walking nonchalantly in a vegetal, bestial manner, through the gardens that have just been stained by a horrible murder, which has frightened the executioner himself and made him flee distracted.... When I want to render these fine nuances, I do not find them in the subject, but in the nature of women in real life who seek unhealthy emotions and are too stupid even to understand the horror in the most appalling situations.
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On Salomé p. 113

 

Gustave Moreau

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I find that many men and women are troubled by the thought that they are too small and inconsequential in the scheme of things. But that is not our real trouble—we are actually too big and too complex, for God made us in His image and we are too big to be satisfied with what the world offers us! ... Man is bored, because he is too big to be happy with that which sin is giving him. God has made him too great, his potential is too mighty.

 

Aiden Wilson Tozer

 

It is a woman's outstanding characteristic that she can do anything for the love of a man. But those women who can achieve something important for the love of a thing are most exceptional, because this does not really agree with their nature. Love for a thing is a man's prerogative. But since masculine and feminine elements are united in our human nature, a man can live in the feminine part of himself, I and a woman in her masculine part. None the less the feminine element in man is only something in the background, as is the masculine element in woman. If one lives out the opposite sex in oneself one is living in one's own background, and one's real individuality suffers. A man should live as a man and a woman as a woman.

 

Carl Jung

 

On the fourth level, he embodies the mind and becomes a mediator of creative and religious inner experiences, through which life acquires an individual meaning. At this stage he confers on a woman a spiritual and intellectual solidity that counterbalances her essentially soft nature. He can then act as a liaison connecting her with the spiritual life of the time. When this occurs, women are often more open to new, creative ideas than men. That is why in the past women were often used as mediums able to make knowledge of the future available to the world of the spirit. The creative courage in the truth conferred by the animus gives a woman the daring to enunciate new ideas that can inspire men to new enterprises. Often in history women have recognized the value of new creative ideas earlier than men, who are more emotionally conservative. The nature of woman is more closely related to the irrational, and this makes a woman better able to open to new inspirations from the unconscious. The very fact that women normally participate less in public life than men do makes it possible for their animus to act as a "hidden prince" in the darkness of private life and bring about beneficial results.

 

Marie-Louise Von Franz

 

[about the woman who sued McDonald's because her coffee was too hot] We have trouble convicting people who confess to murder, but this woman is able to take three mil off of McDonald's? If the judge had any common sense, the trial should have gone like this: "Will the defendant please rise? Yeah, it's your fault. You're stupid. Coffee is supposed to be hot. Why didn't you blow on it before you chugged it down like a pledge having his first beer? Get out of my courtroom you stupid, stupid woman. Take your pinstriped parasite lawyer with you. Next case!"

 

Dennis Miller

 

Do you know, then, of anything practiced by mankind in which the masculine sex does not surpass the female on all these points? Must we make a long story of it by alleging weaving and the watching of pancakes and the boiling pot, whereon the sex plumes itself and wherein its defeat will expose it to most laughter? ... Then there is no pursuit of the administrators of a state that belongs to a woman because she is a woman or to a man because he is a man. But the natural capacities are distributed alike among both creatures, and women naturally share in all pursuits and men in all.... Shall we, then, assign them all to men and nothing to women?
We shall rather, I take it, say that one woman has the nature of a physician and another not, and one is by nature musical, and another unmusical? ... Can we, then, deny that one woman is naturally athletic and warlike and another unwarlike and averse to gymnastics? ... And again, one a lover, another a hater, of wisdom? And one high-spirited, and the other lacking spirit? ... Then it is likewise true that one woman has the qualities of a guardian and another not. Were not these the natural qualities of the men also whom we selected for guardians?

 

Plato