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Georg Christoph Lichtenberg

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The most perfect ape cannot draw an ape; only man can do that; but, likewise, only man regards the ability to do this as a sign of superiority.
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J 115

 
Georg Christoph Lichtenberg

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Perhaps you would say: Who would want to deny that every good gift and every perfect gift is from above? But not wanting to deny it is still a very long way from wanting to understand it, and wanting to understand it is still a very long way from wanting to believe it. Does the fruit of the knowledge here again seem so delectable that instead of making a spiritual judgment you demand and identifying sign from the good and the perfect, a proof that it actually did come from above? How should such a sign be constituted? Should it be constituted? Should it be more perfect than the perfect, better than the good, since it is assumed to demonstrate, and it pretends to demonstrate, that the perfect is the perfect. Should it be a sign, a wonder? Is not a wonder the archenemy of doubt, with which it is never combined? p. 135

 
Soren Aabye Kierkegaard
 

No one passes in the world as skilled in verse unless he has put up the sign of a poet, a mathematician, &c. But educated people do not want a sign, and draw little distinction between the trade of a poet and that of an embroiderer. 34

 
Blaise Pascal
 

The one absolutely, the Intelligible, the ever Preexisting, comprehending all the universe together within the One — nay, more, is not the whole world One living thing — all and everywhere full of life and soul, perfect and made up out of parts likewise perfect? Now of this double unity the most perfect part (I mean of the Unity in the Intelligible World that comprehends all things in One, and of the Unity encompassing the Sensible World, that brings together all things into a single and perfect nature) is the perfection of the sovereign Sun, which is central and single, and placed in the middle of the intermediate Powers.

 
Julian (Emperor)
 

I have drawn my whole life. My parents were in the tapestry restoration business, and as a young girl, I would draw in the missing parts of the tapestry that needed to be re-woven. My ability to draw made me indispensable to my parents.

 
Louise Bourgeois
 

In Plato’s Republic one finds the proposition: God, being perfect, cannot change (not for the better, since "perfect" means that there can be no better; not for the worse, since ability to change for the worse, to decay, degenerate, or become corrupt, is a weakness, an imperfection). The argument may seem cogent, but it is so only if two assumptions are valid: that it is possible to conceive of a meaning for "perfect" that excludes change in any and every respect and that we must conceive God as perfect in just this sense.

 
Charles Hartshorne
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