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Georg Christoph Lichtenberg

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It is certainly not a matter of indifference whether I learn something without effort or finally arrive at it myself through my system of thought. In the latter case everything has roots, in the former it is merely superficial.
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F154

 
Georg Christoph Lichtenberg

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I vow: as soon as possible to realize a plan envisaged for thirty years, to publish a logical system, as soon as possible to fulfill my promise, made ten years ago, of an esthetic system; furthermore, I promise an ethical and dogmatic system, and finally the system. As soon as this has appeared, generations to come will not even need to learn to write, because there will be nothing more to write; but only to read-the system.

 
Soren Aabye Kierkegaard
 

I know well that many of my readers do not think as I do. This also is most natural and confirms the theorem. For although my opinion turn out erroneous, there will always remain the fact that many of those dissentient readers have never given five minutes' thought to this complex matter. How are they going to think as I do? But by believing that they have a right to an opinion on the matter without previous effort to work one out for themselves, they prove patently that they belong to that absurd type of human being which I have called the "rebel mass." It is precisely what I mean by having one's soul obliterated, hermetically closed. Here it would be the special case of intellectual hermetism.

 
Jose Ortega y Gasset
 

The thought of heaven’s salvation dare not become a matter of indifference to a person. How would salvation become a matter of indifference to him for whom the discourse need not venture out to the outermost boundary of thoughtlessness, but whose soul is well educated to hear the serious words of earnestness “that God is not mocked” (Galatians 6:7), whose soul is prepared by considering what presumably would completely overwhelm the confused, “that no one can serve two masters, since he must hate the one and love the other” (Matthew 6:24), whose soul is fully awakened from sleep to understand what presumably would hurl the sleepwalker into the abyss, “that love of the world is hatred of God!” (James 4.4) has the spiritual sense to be disgusted at the thought that heaven’s salvation, despite it gloriousness, could be nonsense, has the maturity of understanding to grasp that heaven’s salvation can no more be taken by force than it can be redeemed like a fine in a game of forfeits. Such a person has the time to consider the one thing needful, the heart to wish for heaven’s salvation, the earnestness to reject the flirting of light-minded ideas, the fear and trembling in his soul to be terrified at the thought of breaking with heaven or of taking it in vain.

 
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As long as we live in a system of states, and as long as the roots of fascism and imperialist aggression have not finally been extirpated, our vigilance in regard to possible new violators of peace should not slacken, and concern for the strengthening of cooperation between the peace-loving powers will continue to be our most important duty.

 
Vyacheslav Molotov
 

The subject presented in the memorial is one upon which I have thought much for weeks past, and I may even say for months. I am approached with the most opposite opinions and advice, and that by religious men, who are equally certain that they represent the Divine will. I am sure that either the one or the other class is mistaken in that belief, and perhaps in some respects both. I hope it will not be irreverent for me to say that if it is probable that God would reveal his will to others, on a point so connected with my duty, it might be supposed he would reveal it directly to me; for, unless I am more deceived in myself than I often am, it is my earnest desire to know the will of Providence in this matter. And if I can learn what it is I will do it! These are not, however, the days of miracles, and I suppose it will be granted that I am not to expect a direct revelation. I must study the plain physical facts of the case, ascertain what is possible, and learn what appears to be wise and right.
The subject is difficult, and good men do not agree.

 
Abraham Lincoln
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