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Eugene J. Martin

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Most writers are successful in getting their readers’ attention, but fail at getting them to think. If you’re asked to explain anything philosophical to anyone, the chances are great their understanding will be superficial; it’s best they don’t understand than to think they do, so encourage them to grow into understanding and don’t hand them too much explanation.

 
Eugene J. Martin

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A writer, I think, is someone who pays attention to the world. That means trying to understand, take in, connect with, what wickedness human beings are capable of; and not be corrupted — made cynical, superficial — by this understanding.

 
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Well, we’re getting a little philosophical and serious, ok? Let’s go back to what we’re doing. One day we look at a map and this capital is K-Y-Z-Y-L and we decided it would be fun to go there because it’s so obscure and peculiar. It’s a game. It’s not serious; it does not involve some deep philosophical point of view about authorities or anything. It’s just fun of having an adventure to try to go to a land that we’ve never heard of, that we knew was an independent country once, no longer an independent country, find out what it’s like and discover as we went along that nobody went there for a long time, and it’s isolated. Made it more interesting. But, you know, many explorers liked to go to places that are unusual. And, it’s only for the fun of it. I don’t go for this philosophical interpretation of our deeper understanding of what we’re doing. We haven’t any deep understanding of what we’re doing. If we tried to understand what we’re doing, we’d go nutty.

 
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It is only possible to succeed at second-rate pursuits — like becoming a millionaire or a prime minister, winning a war, seducing beautiful women, flying through the stratosphere or landing on the moon. First-rate pursuits involving, as they must, trying to understand what life is about and trying to convey that understanding — inevitably result in a sense of failure. A Napoleon, a Churchill, a Roosevelt can feel themselves to be successful, but never a Socrates, a Pascal, a Blake. Understanding is for ever unattainable. Therein lies the inevitability of failure in embarking upon its quest, which is none the less the only one worthy of serious attention.

 
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We cannot exert our understanding without from time to time understanding something of importance; and this act of understanding may be accompanied by the awareness of our understanding, by the understanding of understanding, by noesis noesos, and this is so high, so pure, so noble an experience that Aristotle could ascribe it to his God.

 
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It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are. Human understanding has vulgarly occupied itself with nothing but understanding, but if it would only take the trouble to understand itself at the same time it would simply have to posit the paradox.

 
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