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Elvis Costello

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And it's the damage that we do
And never know
It's the words that we don't say
That scare me so.
--
Accidents Will Happen

 
Elvis Costello

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I shall suggest in a few words the danger that faces a person in the moment of despair, the reef on which he can be stranded and utterly shipwrecked. The Bible says: For what would it profit a person if he gained the whole world but damaged his own soul; what would he have in return? Scripture does not state the antithesis to this, but it is implicit in the sentence. The antitheses would read something like this: What damage would there be to a person if he lost the whole world and yet did not damage his soul; what would he need in return? There are expressions that in themselves seem simple and yet fill the soul with a strange anxiety, because they almost become more obscure the more one thinks about them. In the religious sphere, the phrase “sin against the Holy Spirit” is such an expression. I do not know whether theologians are able to give a definite explanation of it, but then I am only a layman. But the phrase “to damage one’s soul” is an esthetic expression, and the person who thinks he has an ethical life-view must also think he is able to explain it. We often hear the words used, and yet anyone who wants to understand them must have experienced the deep movements of his soul-indeed, he must have despaired, for it is actually the movements of despair that are described here: on the one side the whole world, on the other side one’s own soul. You will readily perceive, if we pursue this expression, that we arrive at the same abstract definition of “soul” at which we arrived earlier in the definition of the word “self” in the psychological consideration of wishing, without, however, wanting to become someone else. In other words, if I can gain the whole world and yet damage my soul, the phrase “the whole world” must include all the finite things that I possess in my immediacy. Then my soul proves to be indifferent to these things. If I can lose the whole world without damaging my soul, the phrase “the whole world” again includes all the finite qualifications that I possess in my immediacy, and yet if my soul is undamaged it is consequently indifferent toward them. I can lose my wealth, my honor in the eyes of others, my intellectual capacity; and yet not damage my soul: I can gain it all and yet be damaged. What, then, is my soul? What is this innermost being of mine that is undismayed by this loss and suffers damage by this gain?

 
Soren Aabye Kierkegaard
 

In a modern war, fought with modern weapons and on the modern scale, neither side can limit to “the enemy” the damage that it does. These wars damage the world. We know enough by now to know that you cannot damage a part of the world without damaging all of it. Modern war has not only made it impossible to kill “combatants” without killing “noncombatants,” it has made it impossible to damage your enemy without damaging yourself.

 
Wendell Berry
 

[T]he magician emerges from bed and we recount our tale. Her response lacks gratitude: stammering furiously, she chides us for the damage to her lawns and flowerbed. The boy is smacked; I am Spasmed; we both spend the day with nail-clippers attending to the damage to the garden.

 
Jonathan Stroud
 

Some people might think I could play Russian Roulette safely with a blank bullet. Our armourer took us outside to demonstrate the damage a blank causes at close range. (The demonstration showed the significant damage caused by firing a blank at a plastic bottle)

 
Derren Brown
 

The real damage from terrorist attacks doesn't come from the explosion. The real damage is done after the explosion, by the victims, who repeatedly and determinedly attack themselves, giving over reason in favor of terror... Terrorism is about magnifying one mediagenic act of violence into one hundred billion acts of terrorized authoritarian idiocy.

 
Cory Doctorow
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