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Edward Payson

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"Not for ourselves, but for others," is the grand law inscribed on every part of creation.
--
P. 26.

 
Edward Payson

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Some footballers earn a fortune. 30 grand, 40 grand, 90 grand a week, some of them. And then they say stuff in interviews like "I'm not really enjoying the football at the moment." Not enjoying the football? 90 grand a week? I'd be f**king delirious with it! I wouldn't just hug somebody for scoring a goal, I'd shag 'em.

 
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There are two sentences inscribed upon the Delphic oracle, hugely accommodated to the usages of man's life: "Know thyself," 68 and "Nothing too much;" and upon these all other precepts depend.

 
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The old and oft-repeated proposition "Totum est majus sua parte" [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts "totum" and "pars". Unfortunately, however, this "axiom" is used innumerably often without any basis and in neglect of the necessary distinction between "reality" and "quantity", on the one hand, and "number" and "set", on the other, precisely in the sense in which it is generally false.

 
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I literally never meet anybody who ever talks about God as something other than a kind of big man. I think God is a wondrous spirit, infinite, eternal, and unchangeable, but only interested in men as part of a giant creation which is pulsing with life.
People say, when a relative dies: "Oh, how could God have taken her away so young and with so much before her?" God doesn't give a bugger about how young she is. He probably isn't noticing particularly. That's just the way a lot of things happen. A lot gets spilled, you know, in nature. When you look at what's going on out there now, those trees are dropping seeds by literally the hundreds of thousands and millions, and one or two of them may take on. I think that that is the way that God functions. He doesn't care nearly as much about individuals and individual fates as we would like to suppose. But by trying to ally ourselves with the totality of things, we may get into Tao as they say in the East and be part of it, really take part in it, and not just regard ourselves as a kind of miraculous creation and the rest just sort of stage scenery against which we perform.

 
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His talk was informal, often far above their heads. "Do you follow me?" asked the Professor one day. No one could say Yes. "I'm not surprised," said he; "I know of only three persons who could." At Paris, the year after, at the great Exposition, Flagg stood before a mural tablet whereon were inscribed the names of the great mathematicians of the earth for more than two thousand years. Archimedes headed, Peirce closed the list; the only American.

 
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