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You may as well know, Philip — you'll soon find out, anyhow — the truth is she will flirt with any man that she doesn't actively dislike. She's so brimful of life she can't hold herself in — or she won't, rather; she says there's no harm in it, and she doesn't care if there is. Before her marriage she didn't go on in that way, but since it turned out badly she has been simply uncivilized on that point. And her being perfectly clear-headed about it makes it so much worse.
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3. "The Clever Cockatoo"

 

Edmund Clerihew Bentley

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After midlife, one falls back on C G Jung and determines that the first years of life were in themselves symbolic.
To learn a profession (calling) doesn't mean that you are called. To obtain money doesn't mean that you are rich. To marry doesn't mean that you have learned to love. To build a house doesn't mean that you are at home.
All the things you did until you turned forty confront you again after midlife as a task, but this time inwardly.

 

Eugen Drewermann

 

We have these two different understandings of human sexuality: the hedonistic, self-indulgent understanding, the self-interested one; and the one that has procreation at its heart, and that is characterized by the need to acknowledge responsibility and obligation. And just so no one will miss the point: the reason that homosexuality epitomizes the [first] one is that homosexuals are not haunted by the prospect or possibility of procreation — because they're simply not capable of it. I think this is pretty obvious, isn't it? And it was understood in human society at one point that if you're not capable of procreation, marriage doesn't have anything to do with you, because marriage is about procreation.

 

Alan Keyes

 

I can say that marriage is — Marriage existed before governments existed. This is a napkin. I can call this napkin a "paper towel". But it is a napkin. Why? Because it is what it is. Right? You can call it whatever you want, but it doesn't change the character of what it is. Sort of the metaphysical. Right? So people come out and say marriage is something else. A marriage is the marriage of five people. Maybe five, ten, twenty. Marriage can be between fathers and daughters, marriage can be between any two people, any four people, any ten people, it can be any kind of relationship, and we can call it "marriage". But it doesn't make it marriage. Why? Because there are certain things, certain qualities, that attach to the definition of what marriage is.

 

Rick Santorum

 

[I]f a politician won't trust you, why should you trust him? If he's a man — and you're not — what does his lack of trust tell you about his real attitude toward women? If "he" happens to be a woman, what makes her so perverse that she's eager to render her fellow women helpless on the mean and seedy streets her policies helped create? Should you believe her when she says she wants to help you by imposing some infantile group health care program on you at the point of the kind of gun she doesn't want you to have?
On the other hand — or the other party — should you believe anything politicians say who claim they stand for freedom, but drag their feet and make excuses about repealing limits on your right to own and carry weapons? What does this tell you about their real motives for ignoring voters and ramming through one infantile group trade agreement after another with other countries?
Makes voting simpler, doesn't it? You don't have to study every issue — health care, international trade — all you have to do is use this X-ray machine, this Vulcan mind-meld, to get beyond their empty words and find out how politicians really feel. About you. And that, of course, is why they hate it.

 

L. Neil Smith

 

I am a reasonably emotional person, and I see no reason why that's incompatible with being a scientist. Even if we learn about how everything works, that doesn't mean anything at all. You can reduce how an impala leaps to a bunch of biomechanical equations. You can turn Bach into contrapuntal equations, and that doesn't reduce in the slightest our capacity to be moved by a gazelle leaping or Bach thundering. There is no reason to be less moved by nature around us simply because it's revealed to have more layers of complexity than we first observed.
The more important reason why people shouldn't be afraid is, we're never going to inadvertently go and explain everything. We may learn everything about something, and we may learn something about everything, but we're never going to learn everything about everything. When you study science, and especially these realms of the biology of what makes us human, what's clear is that every time you find out something, that brings up ten new questions, and half of those are better questions than you started with.

 

Robert Sapolsky