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The Buddha said, "Elements come together and form this body. At the time of appearing, elements appear. At the time of disappearing, elements disappear. When elements appear, I do not say "I" appear. When elements disappear, I do not say "I" disappear. Past moments and future moments do not arise in sequence. Past elements and future elements are not in alignment. This is the meaning of ocean mudra samadhi."
Closely investigate these words by the Buddha. Attaining the way and entering realization does not necessarily require extensive learning or realization. Anyone can attain the way through a simple verse of four lines. Even scholars of extensive learning can enter realization through a one line verse.

 

Dogen

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There cannot be a single, simple body which is infinite, either, as some hold, one distinct from the elements, which they then derive from it, nor without this qualification. For there are some who make this (i.e. a body distinct from the elements) the infinite, and not air or water, in order that the other things may not be destroyed by their infinity. They are in opposition one to another — air is cold, water moist, and fire hot—and therefore, if any one of them were infinite, the rest would have ceased to be by this time. Accordingly they say that what is infinite is something other than the elements, and from it the elements arise.

 

Anaximander

 

Nature consists of the elements given by the senses. Primitive man first takes out of them certain complexes of these elements that present themselves with a certain stability and are most important to him. The first and oldest words are names for "things". ... The sensations are no "symbols of things". On the contrary the "thing" is a mental symbol for a sensation-complex of relative stability. Not the things, the bodies, but colours, sounds, pressures, times (what we usually call sensations) are the true elements of the world.

 

Ernst Mach

 

Robert Motherwell: Would you say that a fair statement of your position is that the "meaning" of a work of art consists of the relations among the elements, and not the elements themselves?
Hofmann: Yes, that I would definitely say. You make a thin line and a thick line. It is the same with geometrical shapes. It is all relationship. Without all these relationships it is not possible to express higher art.

 

Hans Hofmann

 

The totality of all alephs cannot be conceived as a determinate, well-defined, and also a finished set. This is the punctum saliens, and I venture to say that this completely certain theorem, provable rigorously from the definition of the totality of all alephs, is the most important and noblest theorem of set theory. One must only understand the expression "finished" correctly. I say of a set that it can be thought of as finished (and call such a set, if it contains infinitely many elements, "transfinite" or "suprafinite") if it is possible without contradiction (as can be done with finite sets) to think of all its elements as existing together, and to to think of the set itself as a compounded thing for itself; or (in other words) if it is possible to imagine the set as actually existing with the totality of its elements.

 

Georg Cantor

 

The ideas survived and they can now be said to be in agreement with reason. They survived because prejudice, passion, conceit, errors, sheer pigheadedness, in short because all the elements that characterize the context of discovery, opposed the dictates of reason and because these irrational elements were permitted to have their way. To express it differently: Copernicanism and other "rational" views exist today only because reason was overruled at some time in their past. (The opposite is also true: witchcraft and other "irrational" views had ceased to be influential only because reason was overruled at some time in their past.)

 

Paul Karl Feyerabend