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The first Greek-speaking people in the southern Balkan Peninsula arrived in Macedonia, Thessaly, and Epirus sometime after 2600 B.C. and developed, probably due to the extreme mountainous nature of the country, their several different dialects.
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The Anchor Bible Dictionary (Doubleday, 1992) p. 1093.

 

David Noel Freedman

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"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. [...] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.

 

N.G.L. Hammond

 

There were two parts of the Greek-speaking world at this time which did not suffer from revolution and did not seek to impose rule over the city states. In Epirus there were three clusters of tribal states, called Molossia, Thesprotia and Chaonia[...]the other part of the Greek-speaking world extended from Pelagonia in the north to Macedonia in the south. It was occupied by several tribal states, which were constantly at war against Illyrians, Paeonians and Thracians.

 

N.G.L. Hammond

 

The Balkan situation was far from secure, with the Odrysians and Scythians only recently defeated and with the Triballi still defiant. Yet Philip was confident of success in the interest of the Greek-speaking world and of Macedonia in particular.

 

N.G.L. Hammond

 

While the Macedonians proper on the lower course of the Haliacmon (Vistritza) and the Axius (Vardar), as far as the Strymon, were an originally Greek stock, whose diversity from the more southern Hellenes had no further significance for the present epoch, and while the Hellenic colonization embraced within its sphere both coasts -on the west with Apollonia and Dyrrachium, on the east in particular with the townships of the Chalcidian peninsula - the interior of the province, on the other hand, was filled with a confused mass of non-Greek peoples,[...] The Greek cities, which the Romans found existing, retained their organisation and their rights; Thessalonica, the most considerable of them, also freedom and autonomy. There existed a League and a Diet ('koinon') of the Macedonian towns, similar to those in Achaia and Thessaly. It deserves mention, as an evidence of the continued working of the memories of the old and great times, that still in the middle of the third century after Christ the diet of Macedonia and individual Macedonian towns issued coins on which, in place of the head and name of the reigning emperor, came those of Alexander the Great. The pretty numerous colonies of Roman burgesses which Augustus established in Macedonia, Byllis not far from Apollonia, Dyrrachium on the Adriatic, on the other coast Dium, Pella, Cassandreia, in the region of Thrace proper Philippi, were all of them older Greek towns, which obtained merely a number of new burgesses and a different legal position, and were called into life primarily by the need of providing quarters in a civilised and not greatly populous province for Italian soldiers who had served their time, and for whom there was no longer room in Italy itself. The granting of Italian rights certainly took place only to gild for the veterans their settlement abroad. That it was never intended to draw Macedonia into a development of Italian culture is evinced, apart from all else, by the fact that Thessalonica remained Greek and the capital of the country.

 

Theodor Mommsen

 

They say that these were the tribes collected by Amphiktyon himself in the Greek Assembly: ... the Macedonians joined and the entire Phocian race ... In my day there were thirty members: six each from Nikopolis, Macedonia and Thessaly...

 

Pausanias