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Ghostwritten’s secret agenda is to offer up eight different answers to the question, "Why do things happen?" so it has the right to monkey about with time and history. number9dreams’s secret agenda is to offer eight different answers to the question, "In what space does the mind operate?"
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Interview in Stop Smiling magazine, June 29, 2007

 

David Mitchell

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As Edward P. Tryon of Columbia University once put it: "In answer to the question of why it happened, I offer the modest proposal that our universe is simply one of those things that happen from time to time." To which adds Guth: "Although the creation of a universe might be very unlikely, Tryon emphasized that no one had counted the failed attempts."

 

Bill Bryson

 

People ask me, "Do you have optimism about the world, about how terrible it is?" And I say, "Yes, it's great the way it is" ... I had the wonderful privilege of sitting face to face with [a Hindu guru] and the first thing he said to me was "Do you have a question?", cause the teacher always answers questions... I said, "Yes, I have a question." I said, " Since in Hindu thinking all the universe is divine, a manifestation of divinity itself, how can we say no to anything in the world? How can we say no to brutality to stupidity to vulgarity to thoughtlessness?" And he said, "For you and me, you must say yes." Well, I learned from my friends who were students of his that that happened to be the first question he asked his guru, and we had a wonderful conversation for an hour there.

 

Joseph Campbell

 

Well, God answers of course come in every flavor imaginable these days so God can be process-God can be mind-God … so there are all of these ways that God is now configured as well as the ones that come to us from traditional religions where God has much more power — then there's the whole personal God part which I do talk about in there at some point. So I don't think that even that there is a God framework out there at this point that I am either accepting or rejecting. My response is that I call myself a non-theist as opposed to an atheist because as I see an atheist as having a belief about God, i.e. that there isn't one. And my I've never been actually very interested in the question I guess is one way to put it. I see it as a question That can be summarized in the aphorism "Why is there anything at all rather than nothing." And science doesn't have any answer to That so what I articulated in the book and continued to do is what I call a covenant with mystery where mystery is itself a … noun but I am using it as literally in absence of category. It's not like I have a mystery then I put attributions onto it it just ... I don't know the answers.

 

Ursula Goodenough

 

I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated. "What's new?" is an interesting and broadening eternal question, but one which, if pursued exclusively, results only in an endless parade of trivia and fashion, the silt of tomorrow. I would like, instead, to be concerned with the question "What is best?," a question which cuts deeply rather than broadly, a question whose answers tend to move the silt downstream. There are eras of human history in which the channels of thought have been too deeply cut and no change was possible, and nothing new ever happened, and "best" was a matter of dogma, but that is not the situation now. Now the stream of our common consciousness seems to be obliterating its own banks, losing its central direction and purpose, flooding the lowlands, disconnecting and isolating the highlands and to no particular purpose other than the wasteful fulfillment of its own internal momentum. Some channel deepening seems called for.

 

Robert M. Pirsig

 

Hark! to the hurried question of despair:
"Where is my child?"—an echo answers, "Where?"

 

Lord Byron