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David Brin

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A neurosis defends itself by coming up with rationalizations to explain away bizarre behavior.
--
Chapter 35 (p. 221)

 
David Brin

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The true believer is in a high degree protected against the danger of certain neurotic afflictions, by accepting the universal neurosis he is spared the task of forming a personal neurosis.

 
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"In so doing, the idea forces itself upon him that religion is comparable to a childhood neurosis, and he is optimistic enough to suppose that mankind will surmount this neurotic phase, just as so many children grow out of their similar neurosis."

 
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The mammalian record thus confirms our statement that any animal which is not too strongly conditioned by some special sort of experience is capable of responding to any adequate stimulus. This is what we find in the more uninhibited segments of our human species, and this is what we find among young children who are not too rigorously restrained in their early sex play. Exclusive preferences and patterns of behavior, heterosexual or homosexual, come only with experience, or as a result of social pressures which tend to force an individual into an exclusive pattern of one or the other sort. Psychologists and psychiatrists, reflecting the mores of the culture in which they have been raised, have spent a good deal of time trying explain the origins of homosexual activity; but considering the physiology of sexual response and the mammalian backgrounds of human behavior, it is not so difficult to explain why a human animal does a particular thing sexually. It is more difficult to explain why each and every individual is not involved in every type of sexual activity.

 
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To satisfy your curiosity, I can explain very plainly. But since Christians believe that Jesus was born of a virgin by the Holy Spirit, and God's primary object of this dispensation is Christians (it is His will that we lead Christians first because they are the ones who have been keeping the promise of the Second Coming), it is our mission to tell them first, whether they refuse or accept. If I explain everything plainly about the birth of Jesus, it may put a stumbling block in the way of many Christians accepting God's new dispensation. Therefore, I don't want to explain everything too plainly here.

 
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In any discussion of religion and personality integration the question is not whether religion itself makes for health or neurosis, but what kind of religion and how is it used? Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.

 
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