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Upon reaching a place of safety, the Indians held a council. They had been defeated in their long expected great battle. The "long knives" were pressing on. Cornstalk enquired, what should be done. No one spoke. After a solemn pause, Cornstalk arose. "We must fight, or we are undone. Let us kill our women and children, and go and fight till we die." He sat down. After a long pause, he rose again and striking his tomahawk into the council post, said — "Then I'll go and make peace."
--
Rev. William Henry Foote, in Sketches of Virginia: Historical and Biographical (1856), Ch. 12 : Cornstalk — and the Battle at Point Pleasant

 

Cornstalk

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Cornstalk was often seen with his warriors. Brave without being rash, he avoided exposure without shrinking; cautious without timidity in the hottest of the battle, he escaped without a wound. As one of the warriors near him showed some signs of timidity, the enraged chief, — with one blow of his tomahawk, cleft his skull. In one of the assaults, Colonel Fields, performing his duty bravely, was shot dead. … The faltering of the ranks encouraged the savages. "Be strong! Be strong!" echoed through the woods over the savage lines in the tones of Cornstalk; and as Captain after Captain, and files of men after files of men, fell, the yells of the Indians were more terrific and their assaults more furious.

 

Cornstalk

 

I told him, "We're all gay, buddy. It's just to what extent are you gay." He says, "That's bullshit, man, I ain't gay at all!" I said, "Yes, you are and I'll prove it." He says, "Fine, prove it." I said to him, "All right- do you like porn?" He says, "Yeah, I love porn, you know that." I said, "Do you only watch two women together?" He said, "Naw, I watch a man and a woman make love." I said, "OK, do you want the guy to have a tiny, half-flaccid penis?" He said, "Naw, man, I like big, hard, throbbing co- (stunned pause) ...I did not know that about myself."

 

Ron White

 

...in 1863, Colonel Kit Carson was ordered to clear the country of Navajo Indians and to resettle any survivors at Fort Sumner in eastern New Mexico, where they could be "civilized." Carson's strategy was the same as that applied against the Plains Indians a little later: He destroyed the Navajo food base by systematically killing their livestock and by burning their fields. Carson's "Long Knives" (his soldiers so named because of their bayonets) also cut off the breast of Navajo girls and tossed them back and forth like baseballs. ...Ultimately, about 8,500 Navajos made what they still call the "Long Walk" to captivity at Fort Sumner, three hundred miles away. After they had been there for four years, the Navajo signed a peace treaty that entitled them to a reservation of about 3,500,000 acres, much less than they had held previously.

 

Peter Farb

 

We Americans have a long history of fighting "big," wisely or not. That we could be motivated to fight "big" again is not something new.
It would be something new, and something very important, if an equal number could be rallied to fight the increasing extremism built within the idea of "intellectual property." Not because balance is alien to our tradition; indeed, as I've argued, balance is our tradition. But because the muscle to think critically about the scope of anything called "property" is not well exercised within this tradition anymore.
If we were Achilles, this would be our heel. This would be the place of our tragedy.

 

Lawrence Lessig

 

The little girl saw her first troop parade and asked,
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"Soldiers."
"What are soldiers?"
"They are for war. They fight and each tries to kill as many of the other side as he can."
The girl held still and studied.
"Do you know ... I know something?"
"Yes, what is it you know?"
"Sometime they'll give a war and nobody will come."

 

Carl Sandburg