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Christopher Hitchens

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My quarrel with Chomsky goes back to the Balkan wars of the 1990s, where he more or less openly represented the "Serbian Socialist Party" (actually the national-socialist and expansionist dictatorship of Slobodan Milosevic) as the victim. Many of us are proud of having helped organize to prevent the slaughter and deportation of Europe's oldest and largest and most tolerant Muslim minority, in Bosnia-Herzegovina and in Kosovo. But at that time, when they were real, Chomsky wasn't apparently interested in Muslim grievances. He only became a voice for that when the Taliban and Al Qaeda needed to be represented in their turn as the victims of a "silent genocide" in Afghanistan. Let me put it like this, if a supposed scholar takes the Christian-Orthodox side when it is the aggressor, and then switches to taking the "Muslim" side when Muslims commit mass murder, I think that there is something very nasty going on. And yes, I don't think it is exaggerated to describe that nastiness as "anti-American" when the power that stops and punishes both aggressions is the United States ... In some awful way, his regard for the underdog has mutated into support for mad dogs. This is not at all like watching the implosion of an obvious huckster and jerk like Michael Moore, who would have made a perfectly good Brownshirt populist. The collapse of Chomsky feels to me more like tragedy.
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"Love, Poverty and War", FrontPageMagazine.com (2004-12-29)

 
Christopher Hitchens

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Here is the story, as far as I can trace it, of Chomsky's effort to "minimize" or "deny" the harvest of the Khmer Rouge. It will be seen that the phony "credibility" of the charge against him derives from his lack of gullibility about the American mass killings in Indochina (routinely euphemized or concealed by large sections of the domestic intelligentsia). From this arises the idea that Chomsky might have said such things; was the sort of person who could decline to criticize "the other side"; was a well-known political extremist. Couple this with the slothful ease of the accusation, the reluctance of certain authors to prove they are not unpatriotic dupes, and you have a scapegoat in the making. 1985

 
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PUH-LEEAAZE! Chomsky did not write that Faurisson was a Nazi sympathizer whose right to free speech needed to be defended on Voltairean principles. Chomsky wrote that Faurisson seemed to be "a relatively apolitical liberal" who was being smeared by zionists who--for ideological reasons--did not like his "findings." Herman then repeats the lie by claiming that Faurisson's critics were "unable to provide any credible evidence of anti-Semitism or neo-Naziism." Feh!

 
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