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I shall again defer to a finer writer than myself and quote what H. L. Mencken irrefutably says in his Treatise on the Gods: "The simple fact is that the New Testament as we know it is a helter-skelter accumulation of more or less discordant documents, some of them probably of respectable origin but others palpably apocryphal, and that most of them, the good along with the bad, show unmistakable signs of being tampered with."

 

Christopher Hitchens

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It is only the basest writer who cannot speak of the sea without talking of "raging waves," "remorseless floods," "ravenous billows," etc.; and it is one of the signs of the highest power in a writer to check all such habits of thought, and to keep his eyes fixed firmly on the pure fact, out of which if any feeling comes to him or his reader, he knows it must be a true one.

 

John Ruskin

 

"Amazing. You're here, but you can't do a simple thing like raising light, or do I mean lazing right? Whichever. You can't. Why not?"
"No one ever showed me how," I said.
He swayed about, looking solemn. "I quote," he said. "I'm very well read in the literature of several worlds, you know, and I quote. What do they teach them in these schools?"

 

Diana Wynne Jones

 

"Amazing. You're here, but you can't do a simple thing like raising light, or do I mean lazing right? Whichever. You can't. Why not?"
"No one ever showed me how," I said.
He swayed about, looking solemn. "I quote," he said. "I'm very well read in the literature of several worlds, you know, and I quote. What do they teach them in these schools?"

 

Diana Wynne Jones

 

Prophecies. Proofs of Divinity.—Is. xli.: "Shew the things that are to come hereafter, that we may know that ye are gods: we will incline our heart unto your words. Teach us the things that have been at the beginning, and declare us things for to come. "By this we shall know that ye are gods. Yea, do good and do evil, if you can. Let us then behold it and reason together. Behold ye are of nothing, and only an abomination, &c. Who," (among contemporary writers), "hath declared from the beginning and origin? that we may say, You are righteous. There is none that teacheth us, yea, there is none that declareth the future."

 

Blaise Pascal

 

Hermes addressed Marcus and said, "and you, Verus, what did you think the noblest ambition in life?" In a low voice he answered modestly, "To imitate the gods." This answer they at once agreed was highly noble and in fact the best possible. And even Hermes did not wish to cross-examine him further, since he was convinced that Marcus would answer every question equally well.
The other gods were of the same mind; only Silenus cried "By Dionysus I shall not let this sophist off so easily. Why then did you eat bread and drink wine and not ambrosia and nectar like us?" "Nay," he replied "it was not in the fashion of my meat and drink that I thought to imitate the gods. But I nourished my body because I believed, though perhaps falsely, that even your bodies require to be nourished by the fumes of sacrifice. Not that I supposed I ought to imitate you in that respect, but rather your minds."
For the moment Silenus was at a loss as though he had been hit by a good boxer, then he said: "There is perhaps something in what you say; but now tell me what did you think was really meant by 'imitating the gods.'"
"Having the fewest possible needs, and doing good to the greatest possible number."

 

Julian (Emperor)