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Cesare Pavese

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Things are revealed through the memories we have of them. Remembering a thing means seeing it—only then—for the first time.
--
1942-01-28

 
Cesare Pavese

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As a rule, memories fade with the passage of time, instead of remembering with specificity but providing no dates or times as backup. It was the first time, to our knowledge, these things have ever been said.

 
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And now the means that you use. What means do you use in order to carry out your occupation? Are the means as important to you as the end, wholly as important? Otherwise it is impossible for you to will only one thing, for in that case the irresponsible, the frivolous, the self-seeking, and the heterogeneous means would flow in between in confusing and corrupting fashion. Eternally speaking, there is only one means and there is only one end: the means and the end are one and the same thing. There is only one end: the genuine Good; and only one means: this, to be willing only to use those means which genuinely are good -- but the genuine Good is precisely the end. In time and on earth one distinguishes between the two and considers that the end is more important than the means. One thinks that the end is the main thing and demands of one who is striving that he reach the end. He need not be so particular about the means. Yet this is not so, and to gain an end in this fashion is an unholy act of impatience. In the judgment of eternity the relation between the end and the means is rather the reverse of this.

 
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"Oh well, memories,” said I. “Yes, even remembering in itself is sad, yet how much more its object! Don’t let yourself in for things like that, it’s not for you and it’s not for me. It only weakens one’s present position without strengthening the former one—nothing is more obvious—quite apart from the fact that the former one doesn’t need strengthening."

 
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Paintings are memories. Memories of the painter who painted them. Memories that can be shared as well. Paintings are things to remember things by.

 
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When a Zen Monk writes the word "dew," it is not to the natural phenomenon that he refers, but to direct revelation. Nothing concealed anywhere. Truth, revealed in all things. Buddha revealed in all things. Dharma revealed in all things. If you all just let the scales drop from your eyes, you realize that everything everywhere is filled with truth; everything is filled with Buddha; everything everywhere is to be appreciated! That is what the scroll of "dew" is hanging there to say.

 
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