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This book is written with the conviction that there are no ‘good’ or ‘bad’ people, no matter how offensive or eccentric to society they may seem. . . You and I didn't design people. God designed people. What I am trying to do is to discover why God included humans in Universe.

 

Buckminster Fuller

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Crocker's Rules didn't give you the right to say anything offensive, but other people could say potentially offensive things to you, and it was your responsibility not to be offended. This was surprisingly hard to explain to people; many people would read the careful explanation and hear, "Crocker's Rules mean you can say offensive things to other people."

 

Eliezer Yudkowsky

 

You see, the religious people — most of them — really think this planet is an experiment. That’s what their beliefs come down to. Some god or other is always fixing and poking, messing around with tradesmen’s wives, giving tablets on mountains, commanding you to mutilate your children, telling people what words they can say and what words they can’t say, making people feel guilty about enjoying themselves, and like that. Why can’t the gods leave well enough alone? All this intervention speaks of incompetence. If God didn’t want Lot’s wife to look back, why didn’t he make her obedient, so she’d do what her husband told her? Or if he hadn’t made Lot such a shithead, maybe she would’ve listened to him more. If God is omnipotent and omniscient, why didn’t he start the universe out in the first place so it would come out the way he wants? Why’s he constantly repairing and complaining? No, there’s one thing the Bible makes clear: The biblical God is a sloppy manufacturer. He’s not good at design, he’s not good at execution. He’d be out of business if there was any competition.

 

Carl Sagan

 

My use of extracts from the "Protocols of the Elders of Zion" was too much for political purity to take. It didn't matter that I had emphasised, as I do in this book, that this is not a plot by Jewish people; it didn't matter that I renamed them the "Illuminati Protocols" for the specific reason of getting away from their association with Jewish people; it didn't matter that these Protocols, which came to light in the late-1800s, contain details of the very plan of manipulation which has provably unfolded through the twentieth century.

 

David Icke

 

I agree that it's very difficult to come to an absolute definition of what's moral and what is not. We are on our own, without a god, and we have to get together, sit down together and decide what kind of society do we want to live in. Do we want to live in a society where people steal, where people kill, where people don't pull their weight paying their taxes, doing that kind of thing? Do we want to live in a kind of society where everybody is out for themselves in a dog-eat-dog world? And we decide in conclave together that that's not the kind of world in which we want to live. It's difficult. There is no absolute reason why we should believe that that's true - it's a moral decision which we take as individuals - and we take it collectively as a collection of individuals. If you want to get that sort of value system from religion I want you to ask yourself - whereabouts in religion do you get it? Which religion do you get it from? They're all different. If you get it from the Judeo-Christian-Islamic tradition then I beg you - don't get it from your holy book! Because the morality you will get from reading your holy book is hideous. Don't get it from your holy book. Don't get it from sucking up to your god. Don't get it from saying “oh, I'm terrified of going to hell so I'd better be good” - that's a very ignoble reason to be good. Instead - be good for good reasons. Be good for the reason that's you've decided together with other people the society we want to live in: a decent humane society. Not one based on absolutism, not one based on holy books and not one based on sucking up to.. looking over your shoulder to the divine spy camera in the sky.

 

Richard Dawkins

 

I can tell you that I may be a lot of things but I am not dumb. And I wrote about going to Bosnia in my book in 2004, I laid it all out there. And you’re right, on a couple of occasions in the last weeks I just said some things that weren’t in keeping with what I knew to be the case and what I had written about in my book. And you know, I‘m embarrassed by it. I‘m very sorry I said it. I have said that, you know, it just didn‘t jive with what I had written about and knew to be the truth. So I know that it is something that some people have said, “Wait a minute. What happened here?” But I have talked about this and written about it and then, unfortunately, in a few occasions I was not as accurate as I have been in the past.

 

Hillary Clinton