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Buckminster Fuller

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What humans have spontaneously identified as good and bad — or as positive and negative — are evolutionary complementations in need of more accurate identifications.

 
Buckminster Fuller

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The peace of our world is indivisible. As long as negative forces are getting the better of positive forces anywhere, we are all at risk. It may be questioned whether all negative forces could ever be removed. The simple answer is: “No!” It is in human nature to contain both the positive and the negative. However, it is also within human capability to work to reinforce the positive and to minimize or neutralize the negative. Absolute peace in our world is an unattainable goal. But it is one towards which we must continue to journey, our eyes fixed on it as a traveller in a desert fixes his eyes on the one guiding star that will lead him to salvation. Even if we do not achieve perfect peace on earth, because perfect peace is not of this earth, common endeavours to gain peace will unite individuals and nations in trust and friendship and help to make our human community safer and kinder.

 
Aung San Suu Kyi
 

Today, in the era of the complete triumph of the spectacle, what can be reaped from the heritage of Debord? It is clear that the spectacle is language, the very communicativity or linguistic being of humans. This means that a fuller Marxian analysis should deal with the fact that capitalism (or any other name one wants to give the process that today dominated world history) was directed not only toward the expropriation of productive activity, but also and principally toward the alienation of language itself, of the very linguistic and communicative nature of humans, of that logos which one of Heraclitus' fragments identified as the Common. The extreme form of this expropriation of the Common is the spectacle, that is, the politics we live in. But this also means that in the spectacle of our own linguistic nature comes back to us inverted. This is why (precisely because what is being expropriated is the very possibility of common good) the violence of the spectacle is so destructive; but for the same reason the spectacle remains something like a positive possibility that can be used against it.

 
Giorgio Agamben
 

"Our sight constitutes an unconscious, automatic transformation process, through which the negative image - like a photographic negative - (i.e. the effect), is transformed into a positive one, like a diapositive color slide. Our thinking, however, is really a purely individual, conscious process and therefore learnable. If our thinking is to attain the same perfection as our seeing, then we must change our way of thinking and learn to see reality, not as an action, but as a reaction. Perfect thought lies in the apprehension of the correct reaction, for before the eye can show us the positive, it must first transform the negative and in a certain manner must break up what it records. What we see therefore, is the turning inside out of what we receive. What our mind grasps in this way must be re-formed and re-thought if we wish to attain what we strive for."

 
Viktor Schauberger
 

Every child has an enormous drive to demonstrate competence. If humans are not required to earn a living to be provided survival needs, many are going to want very much to be productive, but not at those tasks they did not choose to do but were forced to accept in order to earn money. Instead, humans will spontaneously take upon themselves those tasks that world society really needs to have done.

 
Buckminster Fuller
 

I frequently leave areas of raw, unprimed canvas unpainted (as in her painting Chairman of the Board, 1971, fh… …That ‘negative’ space has just as active a role as the ‘positive’ painted space. The negative spaces maintain shapes of their own and are not empty.

 
Helen Frankenthaler
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