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Bruce Lee

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Life itself is your teacher, and you are in a state of constant learning.
--
p. 5

 
Bruce Lee

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To avoid this error, the error of assuming that that to be widely read and to be well read are the same thing, we must consider a certain distinction in types of learning. … In the history of education, men have often distinguished between learning by instruction and learning by discovery. … Discovery stands to instruction as learning without a teacher stands to learning through the help of one. In both cases the activity of learning goes on in the one who learns. It would be a mistake to suppose that discovery is active learning, and instruction passive. There is no inactive learning, just as there is no inactive reading. This is so true, in fact, that a better way to make the distinction clear is to call instruction “aided discovery.”

 
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Real learning gets to the heart of what it means to be human. Through learning we re-create ourselves. Through learning we become able to do something we never were able to do. Through learning we reperceive the world and our relationship to it. Through learning we extend our capacity to create, to be part of the generative process of life. There is within each of us a deep hunger for this type of learning.

 
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The most important thing any teacher has to learn, not to be learned in any school of education I ever heard of, can be expressed in seven words: Learning is not the product of teaching. Learning is the product of the activity of learners.

 
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Not only do we call someone a teacher of humankind who by a special stroke of fortune discovered some truth or fathomed it by unflagging toil and thoroughgoing persistence and then left his attainment as learning that subsequent generations strive to understand and in this understanding to appropriate to themselves; but we also call someone – perhaps in an even stricter sense – a teacher of humankind who had no teaching to hand over to others but left mankind only himself as a prototype, his life as a guide for everyone, his name as security for many, his work as an encouragement for those who are being tried. Such a teacher and guide of humankind is Job, whose significance by no means consists in what he said but in what he did. He did indeed leave a statement that by its brevity and beauty has become a proverb preserved from generation to generation, and no one has presumptuously added anything to it or taken anything from it; but the statement itself is not the guide, and Job’s significance consists not in his having said it but in his having acted upon it. p. 109

 
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What is the Sufi's belief regarding the coming of a World Teacher, or, as some speak if it, the "Second Coming of Christ?" The Sufi is free from beliefs and disbeliefs, and yet gives every liberty to people to have their own opinion. There is no doubt that if an individual or a multitude believe that a teacher or a reformer will come, he will surely come to them. Similarly, in the case of those who do not believe that any teacher or reformer will come, to them he will not come. To those who expect the Teacher to be a man, a man will bring the message; to those who expect the Teacher to be a woman, a woman must deliver it. To those who call on God, God comes. To those who knock at the door of Satan, Satan answers. There is an answer to every call. To a Sufi the Teacher is never absent, whether he comes in one form or in a thousand forms he is always one to him, and the same One he recognizes to be in all, and all Teachers he sees in his one Teacher alone. For a Sufi, the self within, the self without, the kingdom of the earth, the kingdom of heaven, the whole being is his teacher, and his every moment is engaged in acquiring knowledge. For some, the Teacher has already come and gone, for others the Teacher may still come, but for a Sufi the Teacher has always been and will remain with him forever.

 
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