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Brian Aldiss

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Did the others here feel the disquiet he felt? Had they a reason for concealing that disquiet? And another question:
Where was "here"?
He shut that one down sharply.
Deal with one thing at a time. Grope your way gently to the abyss. Categorize your knowledge.

 
Brian Aldiss

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When [mothers] ask you a question, you try and answer, they tell you to shut up! "Day and night, night and day, work my fingers to the bone, for what?" "I don't..." "SHUT UP! And when I ask you a question, you keep your trap shut! Think I'm talking to hear myself talk? ANSWER ME!"

 
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The Garden of Eden was closed; everything was changed, the man became afraid of himself, afraid of the world around him. Troubled he asked: What is the good, where is the perfect to be found? If it exists, where is its source? But the doubt that had come along with the knowledge coiled itself alarmingly around his heart, and the serpent that had seduced him with the delectable now squeezed him in its coils. Would he find out what the good and perfect is without learning where it came from, would he be able to recognize the eternal source without knowing what the good and perfect is? Doubt would explain to him first one thing, then another, and in the explanation itself would lie in wait for him in order to disquiet him still more. What happened at the beginning of days is repeated in every generation and in the individual; the consequences of the fruit of the knowledge could not be halted. With the knowledge, doubt became more inward, and the knowledge, which should have guided man, fettered him in distress and contradiction. Eighteen Upbuilding Discourses, Hong, p. 127

 
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Yes, I know well that others before me have felt what I feel and express; that many others feel it today, although they keep silence about it. ...And I do not keep silence about it because it is for many the thing which must not be spoken, the abomination of abominations — infandum — and I believe that it is necessary now and again to speak the thing which must not be spoken. ...Even if it should lead only to irritating the devotees of progress, those who believe that truth is consolation, it would lead to not a little. To irritating them and making them say: "Poor fellow! if he would only use his intelligence to better purpose!... Someone perhaps will add that I do not know what I say, to which I shall reply that perhaps he may be right — and being right is such a little thing! — but that I feel what I say and I know what I feel and that suffices me. And that it is better to be lacking in reason than to have too much of it.

 
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This is what I see, and what troubles me. I look on all sides, and everywhere I see nothing but obscurity. Nature offers me nothing that is not a matter of doubt and disquiet.

 
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For one who is having no personal experience, the passionate disquiet of others is at any rate a titillation of the nerves, like seeing a play or listening to music.

 
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