Stefan Zweig (1881 – 1942)
Austrian novelist, playwright, journalist and biographer.
People who are so much at the mercy of their moods should never be given serious responsibilities.
A human being will accept the strictest disciplinary measures with a better grace if he knows that they will fall with equal severity on his neighbor. Justice in some mysterious way makes up for violence.
Names have a mysterious transforming power. Like a ring on a finger, a name may at first seem merely accidental, committing you to nothing; but before you realize its magical power, it's gotten under your skin, become part of you and your destiny.
Everywhere soldiering entails the same busily empty monotony; hour after hour is mapped out in accordance with inflexible, antediluvian regulations, and even one's leisure does not seem to offer much in the way of variety. In the officers' mess the same faces, the same conversation; at the cafe the same games of cards and billiards.
After experiencing profound emotions, one sleeps profoundly.
There is no understanding of the past without personal experience, without reliving it in imagination. A word is nothing unless it has values and an atmosphere, unless you grasp its historical significance.
Nothing moves young people so much as to witness a sublime and virile gloom. Michelangelo's thinker staring down into the abyss of his own thoughts, Beethoven's poignantly drawn lips; these tragical masks of universal suffering touch the crude emotions of youth far more than Mozart's silver melodies or the crystalline light that radiates from Leonardo's figures. Being itself beauty, youth has no need of transfiguration. In the superabundance of its vital forces, it is allured by the tragical, and in its inexperience, is prone to accept the embraces of melancholy. That, too, is why youth is always ready for danger, and ever willing to extend a brotherly hand towards mental pain.
Inevitably, in the secret chemistry of the emotions the feeling of pity for a sick person is imperceptibly bound up with tenderness.
Most people have very little imagination. They are hardly moved by anything which does not directly touch them, which does not positively hammer its message upon their senses; but even a trifle, should it happen under their very eyes, and within the immediate range of their feelings, will instantly kindle in them a disproportionate amount of passion. We may say that the rarity of their interest is compensated by an inappropriate and exaggerated vehemence when their interest is at last aroused.
Unhappiness makes people vulnerable, incessant suffering unjust. Just as in the relations between a creditor and a debtor there is always an element of the disagreeable that can never be overcome, for the very reason that the one is irrevocably committed to the role of giver and the other to that of receiver, so in a sick person a latent feeling of resentment at every obvious sign of consideration is always ready to burst forth.
No envy is more mean than that of small-minded beings when they see a neighbor lifted, as though borne aloft by angels, out of the dull drudgery of their common existence; petty spirits are more ready to forgive a prince the most fabulous wealth than a fellow-sufferer beneath the same yoke the smallest degree of freedom.
When a man has a passion for a woman, and when that passion is of such a nature that he regards her with reverent admiration as an image of purity, none the less, in the unconscious, his desires turn towards bodily fulfillment, none the less the goal of physical possession is prefigured in the deepest recesses of his imagination. But when the passion is confined to the realm of the spirit, and, in that realm, is a man's passion for a man, how can it seek fulfillment? Unrestingly, the fancy wanders over the honored form, flaming up again and again to fresh ecstasy, but never finding repose in a last surrender. It flows on without pause in a current that can never empty the reservoir from which it comes. This passion is insatiable, as the spirit invariably is.
It is a blessing not yet to have acquired that over-keen, diagnostic, misanthropic eye, and to be able to look at people and things trustfully when one first sees them.
The sight of a wedding always has a disturbing effect on young girls; at such moments a mysterious sense of solidarity with their own sex takes possession of them.
No one would ever believe how hard it is to be really alone in a city of millions when you don't have money.
Confidences are always risky: a secret entrusted to a stranger make him less of one. You've given away something of yourself, given him the advantage.
The word 'service' comes from serving, and serving means being dependent.
Fear is a distorting mirror in which anything can appear as a caricature of itself, stretched to terrible proportions; once inflamed, the imagination pursues the craziest and most unlikely possibilities. What is most absurd suddenly seems the most probable.
To grow old means to be rid of anxieties about the past.
Only a numskull is pleased at being a so-called 'success' with women, only a dunderhead is puffed up by it. A real man is much more likely to be dismayed at realizing that a woman has lost her heart to him when he can't reciprocate her feelings.